saying

The grace of the Lord will walk with me until I have fulfilled all the dispensations which shall come upon me with patience. But they were sorrowful, and fasted. And Cleobius was in the Spirit and said unto them: Brethren, (the Lord) will suffer Paul to fulfil every dispensation and thereafter will suffer him to go up (to Jerusalem). But thereafter shall be . . . . in much instruction and knowledge and sowing of the word, so that men shall envy him, and so he shall depart out of this world. But when Paul and the brethren heard this, they lifted up their voices, saying:

II. But Nero, when he heard of the death of Patroclus, was sore grieved, and when he came in from the bath he commanded another to be set over the wine. But his servants told him, saying: Caesar, Patroclus liveth and standeth at the table. And Caesar, hearing that Patroclus lived, was affrighted and would not go in. But when he went in, he saw Patroclus, and was beside himself, and said: Patroclus, livest thou? And he said: I live, Caesar. And he said: Who is he that made thee to live? And the lad, full of the mind of faith, said: Christ Jesus, the king of the ages. And Caesar was troubled and said: Shall he, then, be king of the ages and overthrow all kingdoms? Patroclus saith unto him: Yea, he overthroweth all kingdoms and he alone shall be for ever, and there shall be no kingdom that shall escape him. And he smote him on the face and said: Patroclus, art thou also a soldier of that king? And he said: Yea, Lord Caesar, for he raised me when I was dead. And Barsabas Justus of the broad feet, and Urion the Cappadocian, and Festus the Galatian, Caesar’s chief men, said: We also are soldiers of the king of the ages. And he shut them up in prison, having grievously tormented them, whom he loved much, and commanded the soldiers of the great king to be sought out, and set forth a decree to this effect, that all that were found to be Christians and soldiers of Christ should be slain.

VII. And as Paul charged them, Longus and Cestus the centurion went early in the morning and approached with fear unto the grave of Paul. And when they were come thither they saw two men praying, and Paul betwixt them, so that they beholding the wondrous marvel were amazed, but Titus and Luke being stricken with the fear of man when they saw Longus and Cestus coming toward them, turned to flight. But they pursued after them, saying: We pursue you not for death but for life, that ye may give it unto us, as Paul promised us, whom we saw just now standing betwixt you and praying. And when they heard that, Titus and Luke rejoiced and gave them the seal in the Lord, glorifying the God and Father of our Lord Jesus Christ ( Copt. and glorified the Lord Jesus Christ and all the saints).

He wept then, and smote upon his breast, and fell upon the earth on his face, and made his request, saying:--

"O Adam, arise and stand up. This sun is not God; but it has been created to give light by day, of which I spake unto thee in the cave saying, 'that the dawn would break forth, and there would be light by day.'

And after their prayers Adam began to entreat 'God, saying, "O my Lord my God, and my Creator, thou didst command the four elements to be gathered together, and they were gathered together by Thine order.

But Adam began to pray to God and to beseech Him to give him of the fruit of the Tree of Life, saying thus: "O God, when we transgressed Thy commandment at the sixth hour of Friday, we were stripped of the bright nature we had, and did not continue in the garden after our transgression, more than three hours.

So Adam wept, and stood praying before God, saying, "Satisfy my hunger, without my having to eat this fig; for after I have eaten it, what will it profit me? And what shall I desire and ask of Thee, O God, when it is gone?"

Therefore did the angel bear with him, without saying one bad word until the Word of God came who said to Satan, "Go hence; once before didst thou deceive My servants, and this time thou seekest to destroy them.

THEN Adam rose and prayed unto God, saying, "See, this fire has made separation between us and the cave in which Thou hast commanded us to dwell; but now, behold, we cannot go into it."

God said again to Eve, "What is that he promised thee in the garden, saying, 'At the time ye shall eat of the tree, your eyes will be opened, and you shall become like gods, knowing good and evil.' But lo! he has burnt your bodies with fire, and has made you taste the taste of fire, for the taste of the garden; and has made you see the burning of fire, and the evil thereof, and the power it has over you.

THEN came the Word of God to Adam and Eve, and raised them from their dead state, saying unto them, "Why came ye up hither? Dr, you intend to go into the garden, from which I brought you out? it can not be to-day; but only when the covenant I have made with you is fulfilled."

And God began to speak unto Adam and Eve, saying to them, "What made you come out of the cave, unto this place?"

AND when it was day, they rose and prayed, after their custom, and then went out of the cave. 2 But as they felt great trouble from the food they had eaten, and to which they were not used, they went about in the cave saying to each other:--

And they offered this oblation again on the altar they had built at first. And they stood up and prayed, and besought the Lord saying, "Thus, O God, when we were in the garden, did our praises go up to Thee, like this offering; and our innocence went up to thee like incense. But now, O God, accept this offering from us, and turn us not back, reft of Thy mercy."

And God forgave Adam, saying, to him, "Beware of Satan."

Satan also thought within himself, "God at first commanded Adam concerning the fruit of the tree, saying to him, 'Eat not of it; else of death thou shalt die.' But Adam ate of it, and yet God did not kill him; He only decreed upon him death, and plagues and trials, until the day he shall come out of his body.

Then God said unto Cain, "Whosoever shall find thee shall not kill thee;" because before this, God had been saying to Cain, "I shall forego seven punishments on him who kills Cain." For as to the word of God to Cain, "Where is thy brother?" God said it in mercy for him, to try and make him repent.

And as to God saying to Cain, "Cursed be the ground that has drunk the blood of thy brother" that also, was God's mercy on Cain. For God did not curse him, but He cursed the ground; although it was not the ground that had killed Abel, and had committed iniquity.

Then God sent His Word unto Adam, saying, "O Adam, that figure is the one that promised thee the Godhead, and majesty; he is not favourably disposed towards thee; but shows himself to thee at one time in the form of a woman; another moment, in the likeness of an angel; on another occasions, in the similitude of a serpent; and at another time, in the semblance of a god; but he does all that only to destroy thy soul.

Then God drove Satan away from before Adam, whom He strengthened, and whose heart He comforted, saying to him, "Go down to the Cave of Treasures, and separate not thyself from Eve; I will quell in you all animal lust."

He greeted Seth with a beautiful smile, and began to beguile him with fair words, saying to him, "O Seth, why abidest thou in this mountain? For it is rough, full of stones and of sand, and of trees with no good fruit on them; a wilderness without habitations and without towns; no good place to dwell in. But all is heat, weariness, and trouble."

But as for Seth, he had gone up to the altar, saying thus in his heart. "The altar is the place of offering, and God is there; a divine fire shall consume it; so shall Satan be unable to hurt me, and shall not take me away thence."

And when they saw him weeping, they all wept together, and fell upon his face saying, "How shalt thou be severed from us, O our father? And how shall the earth receive thee and hide thee from our eyes?" Thus did lament much, and in like words.

And when they had ended their offering, the Word of God came to Seth, the eldest among them, saying unto him, "O Seth, Seth, Seth, three times. As I was with thy father, so also shall I be with thee, until the fulfilment of the promise I made him-thy father saying, I will send My Word and save thee and thy seed.

And when they had ended their offering, the Word of God came to Seth, the eldest among them, saying unto him, "O Seth, Seth, Seth, three times. As I was with thy father, so also shall I be with thee, until the fulfilment of the promise I made him-thy father saying, I will send My Word and save thee and thy seed.

And God accepted his offering, and sent His blessing upon him and upon his children. And then God made a promise to Seth, saying, "At the end of the great five days and a half, concerning which I have made a promise to thee and to thy father, I will send My Word and save thee and thy seed."

Then Seth prayed over them, and blessed them, and adjured them by the blood of Abel the just, saying, "I beg of you, my children, not to let one of you go down from this Holy and pure Mountain.

He then prayed over them and blessed them, and adjured them by the blood of Abel the just saying to them, "Let not one of your children go down from this Holy Mountain, and let them make no fellowship with the children of Cain the murderer."

Then when he had lived nine hundred and ten years, suffering and affliction came upon him. And when he was about to enter into rest, all the fathers with their wives and children came to him, and he blessed them, and adjured them by the blood of Abel, the just, saying to them, "Let not one among you go down from this Holy Mountain; and make no fellowship with the children of Cain the murderer."

But as he was drawing near to the cave, his children saw him, and hastened to the cave, and hung upon his neck, crying, and saying to him, "O father, where hast thou been, and why hast thou left us, as thou wast not wont to do?" And again, "O father, when thou didst disappear, the lamp over the bodies of our fathers went out, the bodies were thrown about, and voices came from them."

Then all the voices ceased save the voice of our father Adam, who spake to Jared by the power of God, just as one would speak to his fellow, saying, "O Jared, my son, offer gifts to God for having delivered thee from the hand of Satan; and when thou bringest those offerings, so be it that thou offerest them on the altar on which I did offer. Then also, beware of Satan; for he deluded me many a time with his apparitions, wishing to destroy me, but God delivered me out of his hand.

Then Satan appeared to him by night, saying, "There is no way for them to come down from the mountain on which they dwell; but when they come to-morrow, say to them, 'Come ye to the western side of the mountain; there you will find the way of a stream of water, that comes down to the foot of the mountain, between two hills; come down that way to us.'"

He again adjured them, saying, "I adjure by the death of our father Adam, and by the blood of Abel, of Seth, of Enos, of Cainan, and of Mahalaleel, to hearken to me, and not to go down from this holy mountain; for the moment you leave it, you will be reft of life and of mercy; and you shall no longer be called 'children of God,' but 'children of the devil.'"

Then God sent His Word to Jared, saying, "These thy children, whom thou didst call 'My children,'--behold they have transgressed My commandment, and have gone down to the abode of perdition, and of sin. Send a messenger to those that are left, that they may not go down, and be lost."

I conceived a cunning saying to say, I created man from invisible and from visible nature, of both are his death and life and image, he knows speech like some created thing, small in greatness and again great in smallness, and I placed him on earth, a second angel, honourable, great and glorious, and I appointed him as ruler to rule on earth and to have my wisdom, and there was none like him of earth of all my existing creatures.

And now, my children, mark well all the words of your father, that I tell you, lest you regret, saying: 'Why did our father not tell us?'

AND Enoch answered all his people saying: 'Hear, my children, before that all creatures were created, the Lord created the visible and invisible things.

And I saw seven men in white raiment saying unto me: Arise, put on the robe of the priesthood, and the crown of righteousness, and the breastplate of understanding, and the garment of truth, and the late of faith, and the turban of the head, and the ephod of prophecy.

And his sons answered him., saying, Before the Lord we will walk according to His law.

I was the fourth son born to my father Jacob; and Leah my mother named me Judah, saying, I give thanks to the Lord, because He hath given me a fourth son also.

And it came to pass, when I became a man, that my father blessed me, saying, Thou shalt be a king, prospering in all things.

Then appeared to Jacob an angel of the Lord, saying: Two children shall Rachel bear, inasmuch as she hath refused company with her husband, and hath chosen continency.

But Simeon and Gad and six other of our brethren took the price of Joseph, and bought sandals for themselves, and their wives, and their children, saying:

Let us slay a kid of the goats, and dip in it the coat of Joseph; and let us send it to Jacob, saying: Know, is this the coat of thy son?

And one of the spirits of Beliar stirred me up, saying: Take this sword, and with it slay Joseph: so shall thy father love thee when he is dead.

And next she bore Bilhah, saying: My daughter hastens after what is new, for immediately that she was born she seized the breast and hastened to suck it.

And I saw, for I was there, and behold a holy writing appeared to us, saying: Assyrians, Medes, Persians, Chaldeans, Syrians, shall possess in captivity the twelve tribes of Israel.

THE copy of the testament of Gad, what things he spake unto his sons, in the hundred and twenty-fifth year of his life, saying unto them:

And the spirit of hatred was in me, and I wished not either to hear of Joseph with the ears, or see him with the eyes, because he rebuked us to our faces saying that we were eating of the flock without Judah.

And when he had said these things unto them, he commanded them, saying: Bury me in Hebron.

And often hath she sent unto me saying: Consent to fulfil my desire, and I will release thee from thy bonds, and I will free thee from the darkness.

And when I came to the Indocolpitae with the Ishmaelites, they asked me, saying:

But the merchant fell at his feet, and besought him, saying: I beseech thee, my lord, I know not what thou sayest.

Now, the Memphian woman was looking through a window at me while I was being beaten, for her house was near, and she sent unto him saying:

And they came and requested me, saying: Say that thou wast bought by us with money, and he will set us free.

And she sent another eunuch, saying: Even though they demand two minas, give them, do not spare the gold; only buy the boy, and bring him to me.

And he embraced him, and kissed him for two hours, saying:

For all these things they gave us for an inheritance, saying: Keep the commandments of God, until the Lord shall reveal His salvation to all Gentiles.

And through them he shall go to and fro as Jacob my father, saying: He shall fill up that which lacketh of thy tribe.

And Balchîrâ accused Isaiah and the prophets who were with him, saying: 'Isaiah and those who are with him prophesy against Jerusalem and against the cities of Judah that they shall be laid waste and (against the children of Judah and) Benjamin also that they shall go into captivity, and also against thee, O lord the king, that thou shalt go (bound) with hooks and iron chains':

And they will sacrifice to him and they will serve him saying: 'This is God and beside him there is no other.'

And I wished to learn how it is known, and he answered me saying: 'When I have raised thee to the seventh heaven whence I was sent, to that which is above these, then thou shalt know that there is nothing hidden from the thrones and from those who dwell in the heavens and from the angels.' And the praise wherewith they praised and the glory of him who sat on the throne was great, and the glory of the angels on the right hand and on the left was beyond that of the heaven which was below them.

And he took me into the air of the seventh heaven, and moreover I heard a voice saying: 'How far will he ascend that dwelleth in the flesh?' and I feared and trembled.

And when I trembled, behold I heard from hence another voice being sent forth, and saying: 'It is permitted to the holy Isaiah to ascend hither; for here is his garment.'

And I heard the voice of the Most High the Father of my Lord saying to my Lord Christ who will be called Jesus:

And he returned, and implored the Most High God, and believed, beseeching Him with a burning in his heart, saying, 'O Most High God, O Creator of the Heavens and of the earth, O Creator of all created things!

Then there came to him a voice saying, 'Inasmuch as thou hast relied first of all on graven images, and hast offered sacrifices to them, for this reason thou shalt remain childless thy life long.

THUS he taught him, saying: 'O my son! hear my speech and follow my advice and remember what I say.

Now when Nadan perceived that the power of bidding and of forbidding was in his own hand, he despised the position of Haiqar and scoffed at him, and set about blaming him whenever he appeared, saying, 'My uncle Haiqar is in his dotage, and he knows nothing now.'

Now when Nadan perceived what had happened he was seized with envy and jealousy, and he began to complain to every one who questioned him, and to mock his, uncle Haiqar, saying: 'My uncle has chased me from his house, and has preferred my brother to me, but if the Most High God give me the power, I shall bring upon him the misfortune of being killed.'

And Nadan continued to meditate as to the stumbling-block he might contrive for him. [paragraph continues] And after a while Nadan turned it over in his mind, and wrote a letter to Achish, son of Shah the Wise, king of Persia, saying thus:

Saying, 'O my grief! O Haiqar, who didst know the secrets and the riddles! woe is me for thee, O Haiqar! O teacher of my country and ruler of my kingdom, where shall I find thy like? O Haiqar, O teacher of my country, where shall I turn for thee? woe is me for thee! how did I destroy thee! and I listened to the talk of a stupid, ignorant boy without knowledge, without religion, without manliness.

And when the king heard that saying, he felt sure of the matter, and his head swam, and he fainted from joy, and he commanded them to bring Haiqar.

And he shouted to him, saying, 'O Haiqar, I bring the greatest of joy, and happiness, and delight!'

And when Haiqar saw it he entered into the king's presence and greeted him, and he returned the greeting, and made him sit down at his side, saying to him,

And when Haiqar saw that his desire was fulfilled he charged the boys that when they were borne aloft to the sky they were to shout, saying:

And he said to him, 'Thou hast told the truth in this saying. But we have heard of Haiqar, that king Sennacherib has slain him, yet thou dost seem to be alive and well.'

AND Haiqar went to his dwelling, and wrote a letter, saying in it on this wise:

And Pharaoh accepted this, saying, 'O Haiqar, it is the like of thee who are honest in the service of kings.

And the boys began to shout, saying, 'Bring bricks, bring clay, that we may build the king's castle, for we are standing idle!'

And Haiqar and his servants began to beat the workmen, and they shouted for the king's troops, saying to them, 'Bring to the skilled workmen what they want and do not hinder them from their work.'

And whenever Haiqar went in or out he scolded Nadan, his sister's son, saying to him wisely:

O my boy! the saying has been confirmed which runs: "If thou begettest a boy, call him thy son, and if thou rearest a boy, call him thy slave."

For I have heard of a fine saying of his to the effect that by securing just and prudent men about his person he would secure the greatest protection for his kingdom, since such friends would unreservedly give him the most beneficial advice.

Why else did our wise father Jacob blame the houses of Simeon and Levi for their unreasoning slaughter of the tribe of the Shechemites, saying, 'Accursed be their anger!'

And with his bodily frame already in dissolution this great-souled youth, like a true son of Abraham, groaned not at all; but as if he were suffering a change by fire to incorruption, he nobly endured the torment, saying:

But when this man also was put to a death of agony with the tortures, the fifth sprang forward saying, 'I shrink not, O tyrant, from demanding the torture for virtue's sake.

But the tyrant, although fiercely exasperated by his brethren, felt pity for the boy, and seeing him there already bound he had him brought near, and sought to persuade him, saying: 'Thou seest the end of the folly of thy brethren; for through their disobedience they have been racked to death. Thou, too, if thou dost not obey, wilt thyself also be miserably tortured and put to death before thy time; but if thou dost obey thou shalt be my friend, and thou shalt be advanced to high office in the business of the kingdom.'

They formed a holy choir of righteousness as they cheered one another on, saying:

And he glorified also Daniel in the den of lions, and blessed him; and he called to your minds the saying of Isaiah,

Your flesh has not known what I am saying to you neither have your hearts known what I am showing to you.

But there stood a perfect virgin who was proclaiming and calling and saying,

And after these things I heard that angel saying unto those angels who held the lamps: 'Destroy, therefore, and overthrow its wall to its foundations, lest the enemy should boast and say: We have overthrown the wall of Zion, And we have burnt the place of the mighty God."'

Now the angels did as he had commanded them, and when they had broken up the corners of the walls, a voice was heard from the interior of the temple, after the wall had fall saying:

He deceiveth with words, (saying,) There is none that seeth, or judgeth.

The whole world, saying, "Let there be," and there was.

The saying of the mighty God, a hymn

THE DOCTRINE OF THE DIDASCALIA OF THE FATHERS, THE HOLY AND PURE LIGHTS OF THE WORLD, THE APOSTLES. IN THE NAME OF GOD THE FATHER ALMIGHTY AND OF HIS ONLY-BEGOTTEN SON JESUS CHRIST, AND OF THE PARACLETE, THE HOLY SPIRIT, We, the Twelve Apostles, ministers of His only- begotten Son Jesus Christ, being gathered together in one place in Jerusalem, the city of the great King, and with us our good and holy brother Paul, the Apostle of all the Gentiles, and James, the brother of our Lord, who is the bishop of this city of Jerusalem, have ordained this right doctrine, and have appointed degrees of offices for the Church, according to the pattern of that which is in heaven; and we charge each one of you severally, with thanksgiving for that our Lord Jesus hath called us to His glory. The bishop is in the likeness of the shepherd of the shecp, and the presbyter in the likeness of a teacher, and the deacon as a minister, and the sub-deacon, behold, he is as the same; and the reader also, and the skilful singers’... and the rest of the people as those who hearken to the word of the Gospel, and, moreover, understand the word of admonition. For thus have we ordained the law for the Church, (even) this book of admonition, which we have written, and have sent with Clement, our ministering brother, into the world, that men may walk according to the commandment of the Churches which are under heaven, and may have perfect understanding, that, when they have heard these commandments which are written thercin, they may find life eternal, honour and glory from our Lord Jesus Christ, who hath bestowed on us this mystery which is from Himself. But those who keep not His law shall be cast into the fire which is not quenched, and their abode also shall be in the fire of Gehenna for ever, as it is written. (AC. i.] But apostles and presbyters and all.the people, who have believed ' in the name of our Lord Jesus Christ and work righteousness and peace, shall find compassion and mercy from God the Father, the Ruler of the whole world, and His Son Jesus Christ, and shall come to knowledge of Him in the Holy Church of God. And those who serve Him shall be a pure and elect ' vineyard, and shall find life eternal by this faith, and victory by the Holy Spirit; and shall be strong by the power of Jesus Christ and the faith ' of Him who hath redeemed them by the sprinkling of His holy and precious blood, and hath bestowed on them the privilege ' that they should call on the Almighty, that He should be their Father and their God and their Friend, and that they should be fellow-heirs and joint- partakers of His Holy Son. Hearken to the holy admonition, ye who receive at the commandment of our Saviour the words of the Gospel and His glad tidings." which is full of glory. [i., 1.] O ye children of God, keep ' His com- mandments and do!’ His will; but if there be anyone that secketh’ to follow after sin and that docth all things that are not pleasing to God, he shall be numbered with those who trangress His law and His commandment. And now I say unto you, keep far from injustice and oppression, and desire not to take for yourselves the portion which is greater and (to leave) to your neighbour the less. For it is written in the law, saying, “Thou shalt not desire thy neighbour’s wife, nor his field, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor anything; none of the possessions of thy brother,” nor anything like thereto; it is adultery. But if there be anyone who desireth to do thus in the lust of his heart, he shall be far from God, (even) our Lord Jesus Christ, to whom be glory with His Father and the Holy Spirit, for ever and ever. Amen. For He teacheth us and giveth us understanding and strengtheneth us by the Holy Spirit, that He may fulfil the law, in which it is written, saying, “Thou shalt not commit adultery, but I say unto you, everyone who hath looked upon a woman and lusted after her hath committed adultery with her already in his heart.’’? And he also who desireth to do thus shall be condemned with the adulterers. And, behold, he that thinketh in his heart, and desireth to take unjustly his (neighbour’s) ox, or his ass, or his field, and continueth so to do, shall be numbered with the adulterers. For the prophet saith, “Woe unto them that join house with house and unite field with field, and hedge with hedge, that they may take what is not theirs.” And again it is said, “ Know ye who dwell on the earth that this word was heard in the ears of the Lord of Sabaoth.”?’ And in another place also it is said, ‘Cursed be everyone that stealeth his neighbour’s landmark, and the people shall say, So be it.’"? Wherefore Moses saith, ‘‘ Desire not thy neighbour’s landmark and take not away the law which thy fathers ordained.” ' Because of these things come fear, and death, and trouble; and judgment from God shall find those who do thus. But such as hearken to the word of God, and keep His glorious law in faith, shall fmd compassion and mercy. For it is said, “What thou hatest for thyself, do not to thy neigh- bour.” And as thou dost not desire that any other should look upon thy wife to lead her astray in sin, so likewise do not thou look upon the wife of another with evil thoughts. And as thou dost not desire that another should take thy garment, so likewise do not thou take the garment of another. And as thou dost not desire for thyself cursing, and reproach, and beating, so like- wise do not thou thus unto thy neighbour. [i., 2.] But if there be anyone who hath cursed thee, do thou bless him; for it is written in the Book of Numbers, “ Blessed be those that bless thee, and cursed be those that curse thee.’ And, moreover, it is written in the Gospel, ‘‘ Bless them that curse you, and pray for them that oppress you; and do good to them that hate you, and render not evil to them that oppress you, but bear with them patiently.’"" For the Scripture saith, “Take not vengeance on thine enemy for the evil which he hath done against thee; and for this cause ‘the Lord will help thee, and bring judgment upon thine enemy.” For it is said in the Gospel, “Love your enemies, and pray for them that persecute you, that ye may be the sons of your Father who is in heaven, for he maketh the sun to rise on the evil and the good, and sendeth rain on the just and unjust.” — Beloved, let us understand these commandments, that we may be sons of light. [i., 3-] Bear patiently with one another, O ye sons of God. And let the husband also bear patiently with his wife, and not be haughty or false; but let him be merciful and upright, and cherish her alone in love and humility. And let him not take pleasure in, nor desire, another woman, lest she lead him astray unto evil. But if thou committest adultery, and doest thus, thou shalt surely dic, and the wrath of God shall come upon thee; and thou shalt be condemned with a bitter condemnation. But if thou thinkest evil ‘ in thy heart, and committest not‘ adultery with her, it shall be sin unto thee. And if thou hast prepared and adorned thyself, that the wife of thy neighbour may love thee, thou hast erred and hast become a stumbling- block unto her, and made her to commit adultery. And for this cause condemnation shall come upon thee, for God saith, ‘‘Thou shalt not desire,” and ‘Thou shalt not commit adultery.” ‘? For‘ thou hast led her astray to love thee by the beauty of thy youth, and by the charm of thy face, and for this cause thou hast become a partaker with her in the work of sin and thy ‘ curse. Wherefore it is meet that thou shouldest pray to the Lord thy God, that all this sin find thee not out. But thou oughtest in purity to please God, that thou mayest find rest and life eternal before God. For it is said, Let not the hair of thy head grow long, but cut (it) and purify thyself, that thou mayest serve God and not be separated from Him. But do not thou anoint thyself with perfumed ointment, nor clothe thy- self with gorgeous apparel to Icad women astray, nor vaunt thyself, nor become an occasion of sin, but seek purity and well-doing. And thou, O man of God, let not the hair of thy head grow long; plait (it) not, nor curl (it), for all this is a sign of impurity and adultery. For it is written in Deuteronomy, “And thou shalt not put on a garment which is woven with wool and flax: thou shalt make for thyself a twisted fringe for thy garment.”.. But we ought not to shave our beards, nor to change the nature of man into another fashion. And if thou doest thus, thou art a trans ress law and far from God, who created tee ta His ee and His likeness. But if thou desirest to please God, do no evil, and put far from thee all that thy Goa hateth i., 4.) And be not a drunkard, and walk not in the streets with the adulterers without wisdom and know- Icdge, but labour and live by the work of thy hands; and seek to do all that is pleasing to God; and remember the word of our Lord Jesus, and follow Him at all limes. For the Scripture saith, “And who readeth his law day and night; whether in the way, or in the house or while thou sleepest, love the Lord thy God with all thy heart, and with all thy mind and’ with all thy strength,” that thou mayest find from Him compas- sion and mercy.

THE DOCTRINE OF THE DIDASCALIA OF THE FATHERS, THE HOLY AND PURE LIGHTS OF THE WORLD, THE APOSTLES. IN THE NAME OF GOD THE FATHER ALMIGHTY AND OF HIS ONLY-BEGOTTEN SON JESUS CHRIST, AND OF THE PARACLETE, THE HOLY SPIRIT, We, the Twelve Apostles, ministers of His only- begotten Son Jesus Christ, being gathered together in one place in Jerusalem, the city of the great King, and with us our good and holy brother Paul, the Apostle of all the Gentiles, and James, the brother of our Lord, who is the bishop of this city of Jerusalem, have ordained this right doctrine, and have appointed degrees of offices for the Church, according to the pattern of that which is in heaven; and we charge each one of you severally, with thanksgiving for that our Lord Jesus hath called us to His glory. The bishop is in the likeness of the shepherd of the shecp, and the presbyter in the likeness of a teacher, and the deacon as a minister, and the sub-deacon, behold, he is as the same; and the reader also, and the skilful singers’... and the rest of the people as those who hearken to the word of the Gospel, and, moreover, understand the word of admonition. For thus have we ordained the law for the Church, (even) this book of admonition, which we have written, and have sent with Clement, our ministering brother, into the world, that men may walk according to the commandment of the Churches which are under heaven, and may have perfect understanding, that, when they have heard these commandments which are written thercin, they may find life eternal, honour and glory from our Lord Jesus Christ, who hath bestowed on us this mystery which is from Himself. But those who keep not His law shall be cast into the fire which is not quenched, and their abode also shall be in the fire of Gehenna for ever, as it is written. (AC. i.] But apostles and presbyters and all.the people, who have believed ' in the name of our Lord Jesus Christ and work righteousness and peace, shall find compassion and mercy from God the Father, the Ruler of the whole world, and His Son Jesus Christ, and shall come to knowledge of Him in the Holy Church of God. And those who serve Him shall be a pure and elect ' vineyard, and shall find life eternal by this faith, and victory by the Holy Spirit; and shall be strong by the power of Jesus Christ and the faith ' of Him who hath redeemed them by the sprinkling of His holy and precious blood, and hath bestowed on them the privilege ' that they should call on the Almighty, that He should be their Father and their God and their Friend, and that they should be fellow-heirs and joint- partakers of His Holy Son. Hearken to the holy admonition, ye who receive at the commandment of our Saviour the words of the Gospel and His glad tidings." which is full of glory. [i., 1.] O ye children of God, keep ' His com- mandments and do!’ His will; but if there be anyone that secketh’ to follow after sin and that docth all things that are not pleasing to God, he shall be numbered with those who trangress His law and His commandment. And now I say unto you, keep far from injustice and oppression, and desire not to take for yourselves the portion which is greater and (to leave) to your neighbour the less. For it is written in the law, saying, “Thou shalt not desire thy neighbour’s wife, nor his field, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor anything; none of the possessions of thy brother,” nor anything like thereto; it is adultery. But if there be anyone who desireth to do thus in the lust of his heart, he shall be far from God, (even) our Lord Jesus Christ, to whom be glory with His Father and the Holy Spirit, for ever and ever. Amen. For He teacheth us and giveth us understanding and strengtheneth us by the Holy Spirit, that He may fulfil the law, in which it is written, saying, “Thou shalt not commit adultery, but I say unto you, everyone who hath looked upon a woman and lusted after her hath committed adultery with her already in his heart.’’? And he also who desireth to do thus shall be condemned with the adulterers. And, behold, he that thinketh in his heart, and desireth to take unjustly his (neighbour’s) ox, or his ass, or his field, and continueth so to do, shall be numbered with the adulterers. For the prophet saith, “Woe unto them that join house with house and unite field with field, and hedge with hedge, that they may take what is not theirs.” And again it is said, “ Know ye who dwell on the earth that this word was heard in the ears of the Lord of Sabaoth.”?’ And in another place also it is said, ‘Cursed be everyone that stealeth his neighbour’s landmark, and the people shall say, So be it.’"? Wherefore Moses saith, ‘‘ Desire not thy neighbour’s landmark and take not away the law which thy fathers ordained.” ' Because of these things come fear, and death, and trouble; and judgment from God shall find those who do thus. But such as hearken to the word of God, and keep His glorious law in faith, shall fmd compassion and mercy. For it is said, “What thou hatest for thyself, do not to thy neigh- bour.” And as thou dost not desire that any other should look upon thy wife to lead her astray in sin, so likewise do not thou look upon the wife of another with evil thoughts. And as thou dost not desire that another should take thy garment, so likewise do not thou take the garment of another. And as thou dost not desire for thyself cursing, and reproach, and beating, so like- wise do not thou thus unto thy neighbour. [i., 2.] But if there be anyone who hath cursed thee, do thou bless him; for it is written in the Book of Numbers, “ Blessed be those that bless thee, and cursed be those that curse thee.’ And, moreover, it is written in the Gospel, ‘‘ Bless them that curse you, and pray for them that oppress you; and do good to them that hate you, and render not evil to them that oppress you, but bear with them patiently.’"" For the Scripture saith, “Take not vengeance on thine enemy for the evil which he hath done against thee; and for this cause ‘the Lord will help thee, and bring judgment upon thine enemy.” For it is said in the Gospel, “Love your enemies, and pray for them that persecute you, that ye may be the sons of your Father who is in heaven, for he maketh the sun to rise on the evil and the good, and sendeth rain on the just and unjust.” — Beloved, let us understand these commandments, that we may be sons of light. [i., 3-] Bear patiently with one another, O ye sons of God. And let the husband also bear patiently with his wife, and not be haughty or false; but let him be merciful and upright, and cherish her alone in love and humility. And let him not take pleasure in, nor desire, another woman, lest she lead him astray unto evil. But if thou committest adultery, and doest thus, thou shalt surely dic, and the wrath of God shall come upon thee; and thou shalt be condemned with a bitter condemnation. But if thou thinkest evil ‘ in thy heart, and committest not‘ adultery with her, it shall be sin unto thee. And if thou hast prepared and adorned thyself, that the wife of thy neighbour may love thee, thou hast erred and hast become a stumbling- block unto her, and made her to commit adultery. And for this cause condemnation shall come upon thee, for God saith, ‘‘Thou shalt not desire,” and ‘Thou shalt not commit adultery.” ‘? For‘ thou hast led her astray to love thee by the beauty of thy youth, and by the charm of thy face, and for this cause thou hast become a partaker with her in the work of sin and thy ‘ curse. Wherefore it is meet that thou shouldest pray to the Lord thy God, that all this sin find thee not out. But thou oughtest in purity to please God, that thou mayest find rest and life eternal before God. For it is said, Let not the hair of thy head grow long, but cut (it) and purify thyself, that thou mayest serve God and not be separated from Him. But do not thou anoint thyself with perfumed ointment, nor clothe thy- self with gorgeous apparel to Icad women astray, nor vaunt thyself, nor become an occasion of sin, but seek purity and well-doing. And thou, O man of God, let not the hair of thy head grow long; plait (it) not, nor curl (it), for all this is a sign of impurity and adultery. For it is written in Deuteronomy, “And thou shalt not put on a garment which is woven with wool and flax: thou shalt make for thyself a twisted fringe for thy garment.”.. But we ought not to shave our beards, nor to change the nature of man into another fashion. And if thou doest thus, thou art a trans ress law and far from God, who created tee ta His ee and His likeness. But if thou desirest to please God, do no evil, and put far from thee all that thy Goa hateth i., 4.) And be not a drunkard, and walk not in the streets with the adulterers without wisdom and know- Icdge, but labour and live by the work of thy hands; and seek to do all that is pleasing to God; and remember the word of our Lord Jesus, and follow Him at all limes. For the Scripture saith, “And who readeth his law day and night; whether in the way, or in the house or while thou sleepest, love the Lord thy God with all thy heart, and with all thy mind and’ with all thy strength,” that thou mayest find from Him compas- sion and mercy.