whom

And I saw the great glory, the eyes of my spirit being open, and I could not thereupon see, nor yet could the angel who was with me, nor all the angels whom I had seen worshipping my Lord.

O my son! be not one of those servants, to whom their lords say, "Get away from us," but be one of those to whom they say, "Approach and come near to us."

O my son! be not one of those servants, to whom their lords say, "Get away from us," but be one of those to whom they say, "Approach and come near to us."

And king Pharaoh said to him, 'O Abiqam, whom am I like? and the nobles of my kingdom, to whom are they like?'

And king Pharaoh said to him, 'O Abiqam, whom am I like? and the nobles of my kingdom, to whom are they like?'

And Pharaoh said to him 'O Abiqam, whom am I like? and the nobles of my kingdom, to whom are they like?'

And Pharaoh said to him 'O Abiqam, whom am I like? and the nobles of my kingdom, to whom are they like?'

And Pharaoh said to him, 'O Abiqam, whom am I like? and my nobles, to whom are they like?'

And Pharaoh said to him, 'O Abiqam, whom am I like? and my nobles, to whom are they like?'

And he said, 'O Abiqam, whom am I like? and my armies, to whom are they like?' And he said, 'O my lord! thou art like the month of April, and thy armies are like its flowers.'

And he said, 'O Abiqam, whom am I like? and my armies, to whom are they like?' And he said, 'O my lord! thou art like the month of April, and thy armies are like its flowers.'

And the fourth time thou didst compare me to the month of April, and my nobles to its flowers. But now, O Abiqam! tell me, thy lord, king Sennacherib, whom is he like? and his nobles, to whom are they like?'

And the fourth time thou didst compare me to the month of April, and my nobles to its flowers. But now, O Abiqam! tell me, thy lord, king Sennacherib, whom is he like? and his nobles, to whom are they like?'

And Haiqar shouted with a loud voice and said: 'Be it far from me to make mention of my lord the king and thou seated on thy throne. But get up on thy feet that I may tell thee whom my lord the king is like and to whom his nobles are like.'

And Haiqar shouted with a loud voice and said: 'Be it far from me to make mention of my lord the king and thou seated on thy throne. But get up on thy feet that I may tell thee whom my lord the king is like and to whom his nobles are like.'

And Pharaoh was perplexed by the freedom of his tongue and his boldness in answering. Then Pharaoh arose from his throne, and stood before Haiqar, and said to him, 'Tell me now, that I may perceive whom thy lord the king is like, and his nobles, to whom they are like.'

And Pharaoh was perplexed by the freedom of his tongue and his boldness in answering. Then Pharaoh arose from his throne, and stood before Haiqar, and said to him, 'Tell me now, that I may perceive whom thy lord the king is like, and his nobles, to whom they are like.'

O my boy! thou art like the cat to whom they said: "Leave off thieving till we make for thee a chain of gold and feed thee with sugar and almonds."

The number of those whom he transported from the country of the Jews to Egypt amounted to no less than a hundred thousand.

(And even before this time large numbers of Jews had come into Egypt with the Persian, and in an earlier period still others had been sent to Egypt to help Psammetichus in his campaign against the king of the Ethiopians. But these were nothing like so numerous as the captives whom Ptolemy the son of Lagus transported.)

This name was very appropriately bestowed upon him by our first ancestors, in order to signify that He, through whom all things are endowed with life and come into being, is necessarily the Rider and Lord of the Universe.

I have sent Andreas, the chief of my bodyguard and Aristeas--men whom I hold in high esteem--to lay the matter before you and present you with a hundred talents of silver, the first-fruits of my offering for the temple and the sacrifices and other religious rites.

Beginning from his starting point, he went on to show that all mankind except ourselves believe in the existence of many gods, though they themselves are much more powerful than the beings whom they vainly worship.

And not only so, but they seize lambs and kids, and injure human beings too, whether dead or alive, and so by naming them unclean, he gave a sign by means of them that those, for whom the legislation was ordained, must practise righteousness in their hearts and not tyrannise over any one in reliance upon their own strength nor rob them of anything, but steer their course of life in accordance with justice, just as the tame birds, already mentioned, consume the different kinds of pulse that grow upon the earth and do not tyrannise to the destruction of their own kindred.

He replied, 'If they see you studying the interests of the multitudes over whom you rule; you will do well to observe how God bestows his benefits on the human race, providing for them health and food and--all other things in due season.'

And he said, 'If you have a firm grasp of the thought that all men are appointed by God to share the greatest evil as well as the greatest good, since it is impossible for one who is a man to be exempt from these. But God to whom we ought always to pray, inspires us with courage to endure.'

The king expressed his approval and asked the next, To whom ought a man to show liberality?

Having expressed his agreement with the answer, the king asked the sixth to reply to the question, to whom ought we to exhibit gratitude?

'By being fair to all men,' he replied, 'and by appearing to be inferior rather than superior to those amongst whom he was traveling. For it is a recognized principle that God by His very nature accepts the humble. And the human race loves those who are willing to be in subjection to them.'

The king spoke kindly to him and asked the next, Whom ought a man to select as his counsellors?

The king gave his confirmation to the answer, and asked the next man, To whom ought men to entrust themselves?

The king said that this man, too, had spoken well, and asked the next, Whom ought we to appoint as governors?

The king loudly acclaimed the answer and then looking at the next man said, 'Whom ought we to appoint as officers over the forces?'

Have pity then on yourselves, whom even I, your opponent, pity for your youth and your beauty.

Remember that for the sake of God ye have come into the world, and have enjoyed life, and that therefore ye owe it to God to endure all pain for his sake; for whom also our father Abraham made haste to sacrifice his son Isaac, the ancestor of our nation; and Isaac, seeing his father's hand lifting the knife against him, did not shrink.

But the sons of Abraham, with their victorious mother, are gathered together unto the place of their ancestors, having received pure and immortal souls from God, to whom be glory for ever and ever.

I believed; therefore I was at rest; for faithful is He in whom I have believed:

In order, that I might redeem my people, and inherit it and that I might not make void my promises to the fathers, to whom I promised the salvation of their seed. Hallelujah.

Or how shall one speak of Your praises? or to whom shall that which is in Your law be explained? Or shall the world return to its nature of aforetime), and the age revert to primeval silence? And shall the multitude of souls be taken away, and the nature of man not again be named? And where is all that which you did say regarding us?'

And I answered and said: 'So then I am destined to grieve for Zion, For your enemies will come to this place and pollute Your sanctuary, And lead your inheritance into captivity, And make themselves masters of those whom you have loved, And they will depart again to the place of their idols, And will boast before them: And what will you do for Your great name?'

Who will be judge regarding these things? Or to whom shall we complain regarding that which has befallen us? O Lord, how have you borne (it)?

And now I know that those who have sinned are many, and they have lived in prosperity,' and departed from the world, but the few nations will be left in those times, to whom those words shall he said which you did say.

And now I see that as for the world which was made on account of us, lo! it abides; but we, on account of whom it was made, depart.'

And I answered and said: 'He that lighted has taken from the light, and there are but few that have imitated him. But those many whom he has lighted have taken from the darkness of Adam and have not rejoiced in the light of the lamp.'

"Look to this people till I go and make ready the rest of the brethren in Babylon against whom has gone forth the sentence that they should be led into captivity"?

And I answered and said: 'For whom and for how many shall these things be? or who will be worthy to live at that time?

As for what you did say-"To whom will these things be, and how many (will they be)? "-to those who have believed there shall be the good which was spoken of aforetime, and to those who despise there shall be the contrary of these things.

For you see that He whom we serve is just, And our Creator is no respecter of persons.

For this is the nation which you have chosen, And these are the people, to whom you find no equal.

For all this multitude are going to corruption, Nor is there any numbering of those whom the fire devours.

And it shall come to pass, when they have severally recognized those whom they now know, then judgment shall grow strong, and those things which before were spoken of shall come.

When therefore they see those, over whom they are now exalted, (but) who shall then be exalted and glorified more than they, they shall respectively be transformed, the latter into the splendor of angels, and the former shall yet more waste away in wonder at the visions and in the beholding of the forms.

But those who have been saved by their works, And to whom the law has been now a hope, And understanding an expectation, And wisdom a confidence, Shall wonders appear in their time.

For the first shall receive the last, those whom they were expecting, and the last those of whom they used to hear that they had passed away.

For the first shall receive the last, those whom they were expecting, and the last those of whom they used to hear that they had passed away.

And I answered and said: 'How can we forget those for whom woe is then reserved?

(You) for whom nothing is too hard, But who do everything easily by a nod:

(You) to whom the depths come as the heights, And whose word the beginnings of the ages serve:

For he had not lived perfectly, for he was not worthy-but that thenceforward he might know by whom finally he should be tormented.

And some of them shall be destroyed by their own. Then the Most High peoples whom He has prepared before, And they shall come and make war with the leaders that shall then be left.

Or who of those who are born can hope to come to those things, Unless he is one to whom you are merciful and gracious?

For He is merciful whom you worship, And He is gracious in whom you hope, And He is true, so that He shall do good and not evil.

For He is merciful whom you worship, And He is gracious in whom you hope, And He is true, so that He shall do good and not evil.

Happy is he whom God remembereth in (granting to him) a due sufficiency;

He led away their sons and daughters, whom they had begotten in defilement.

Unto whom art Thou good, O God, except to them that call upon the Lord

And to whom doth He forgive sins, except to them that have sinned

And, now, Thou art our God, and we the people whom Thou hast loved: Behold and show pity, O God of Israel, for we are Thine; And remove not Thy mercy from us, lest they assail us.

Happy is the man whom the Lord remembereth with reproving, And whom He restraineth from the way of evil with strokes, That he may be cleansed from sin, that it may not be multiplied.

Happy is the man whom the Lord remembereth with reproving, And whom He restraineth from the way of evil with strokes, That he may be cleansed from sin, that it may not be multiplied.

And he shall gather together a holy people, whom he shall lead in righteousness, And he shall judge the tribes of the people that has been sanctified by the Lord his God.

This (will be) the majesty of the king of Israel whom God knoweth; He will raise him up over the house of Israel to correct him.

Of great heart, whom the immortal Saviour loved,

[Of men he made, to whom no good thereafter]

Of blessed ones, fortunate heroes, whom

And with whom always he his counsels shared.

Whom Assyrian shoot destroyed; and over these

Whom when the Master comes he finds awake!

And giants, and all whom the deluge whelmed,

And also those whom flesh-devouring fire

Those whom the Hebrews slew. But he'll destroy

But the others, all to whom right and fair works

Kept secretly, whom Cronos and his wife

Of men most righteous, to whom both good will

A great man, Moses, whom a princess found

As leader for the people whom God led

Holy law to the pious, unto whom

To whom the first things happened, and the last

Of lying Phœbus whom vain men called god,

But of the mighty God, whom hands of men

And after Pella's townsman, under whom

whom Babylon dishonored, and stretched out

Of pious men shall come, whom seven times ten

Whom the first letter of three hundred proves,

A man made equal to God, whom, they say,

And shameless whom all mortals and best men

And Persians, first whom he loved and to whom

And Persians, first whom he loved and to whom

Of whom I justly sang the praise, he burned;

Saved through all time, whom Providence held high.