Ignatius to the Romans 1

1IGNATIUS, who is also called Theophorus, to the church which has obtained mercy from the majesty of the Most High Father, and his only begotten Son Jesus Christ; beloved, and illuminated through the will of who willeth all things which are according to the love of Jesus Christ our God which also presides in the place of the region of the Romans; and which I salute in the name of Jesus Christ ( as being) united both in flesh and spirit to all his commands, and filled with the grace of God; (all joy) in Jesus Christ our God.

ἸΓΝΑΤΙΟΣ, ὁ καὶ Θεοφόρος, τῇ ἠλεημένῃ ἐν μεγαλειότητι πατρὸς ὑψίστου καὶ ᾿Ιησοῦ Χριστοῦ, τοῦ μόνου υἱοῦ αὐτοῦ, ἐκκλησίᾳ ἠγαπημένῃ καὶ πεφωτισμένῃ ἐν θελήματι τοῦ θελή- σαντος τὰ πάντα ἃ ἔστιν, κατὰ πίστιν καὶ ἀγάπην ᾿Ιησοῦ Χριστοῦ τοῦ Θεοῦ ἡμῶν, ὅτες καὶ προκάθηται ἂν τότῳ χωρίου Ῥωμαίων, ἀξιόθεος, ἀξιοπρεπής, ἀξιομακάριστος, ἀξιέπαινος, ἯΙ {ΠΗ ἬΝ ἌΡ ὠπολαβεῖν. ἀγάπην, μὴ αὐτή με ἀδικήσῃ" ὑμῖν γὰρ οὐχερέε ἔστω; θέλετε ποιῆσαι, ἐμοὶ δὲ δύσκολόν ἐστιν τοῦ Θεοῦ ἐάνπερ ὑμεῖς μὴ φείσησθέ μου. ἢ. Οὐ yap θέλω ὑμᾶς ἀνθρωπαρεσκῆσαι ἀλλὰ τοιοῦτον Θεοῦ ἐπιτυχεῖν οὔτε ὑμεῖς, ἐὰν σιωπήσητε, κρείττονι ἄργῳ ἔχετε ἐπιγραφῆναι. ἐὰν γὰρ σιωπήσητε dx’ ἐμοῦ, ἐγὼ λόγος Θεοῦ ἐὰν δὲ ἐρασθῆτε τῆς σαρκός μου, πάλιν ἔσομαι φωνή.

2Forasmuch as I have at last obtained through my prayers to God, to see your faces, which I much desired to do; being bound in Jesus Christ, I hope ere long to salute you, if it shall be the will of God to grant me to attain unto the end I long for.

3For the beginning is well disposed, if I shall but have grace, without hindrance, to receive what is appointed for me.

4But I fear your love, lest it do me an injury. For it is easy for you to do what you please; but it will be hard for me to attain unto God, if you spare me.

πλόον [δέ] pos μὴ παράσχησθε τοῦ σπον- δισθῆναε Θεῷ, ὡς ἔτι θυσιαστήριον ὅτοιμόν ἐστιν ἵνα ἐν ἀγάπῃ χορὸς γενόμενοι σητε τῷ πατρὶ ἐν Ἰησοῦ Χριστῷ, ὅτι τὸν ἐπίσκοπον Συρίας κατηξίωσεν ὁ Θεὸς εὑρεθῆναι εἰς ὄνσθ, δὲν ἀνότολης μεταπεργομενος. καλὸν τὸ δῦναι ἀπὸ κόσμου πρὸς Θεόν, ἵνα εἰς αὐτὸν ἀνατείλω.

5But I would not that ye should please men, but God whom also ye do please. For neither shall I hereafter have such an opportunity of going unto God; nor will you if ye shall now be silent, ever be entitled to a better work. For if you shall be silent in my behalf, I shall be made partaker of God.

6But if you shall love my body, I shall have my course again to run. Wherefore ye cannot do me a greater kindness, than to suffer me to be sacrificed unto God, now that the altar is already prepared:

7That when ye shall be gathered together in love, ye may give thanks to the Father through Christ Jesus; that he has vouchsafed to bring a bishop of Syria unto you, being called from the east unto the west.

8For it is good for me to set from the world, unto God; that I may rise again unto him.

Οὐδέποτε ἐβασκάνατε οὐδενί. ἄλλους ἐδιδάξατε. ἐγὼ δὲ θέλω ἵνα κἀκεῖνα βέβαια ἢ ἃ μαθητεύοντες ἐντέλ.- λεσθε.

9Ye have never envied any one; ye have taught other. I would therefore that ye should now do those things yourselves, which in your instructions you have prescribed to others.

10Only pray for me, that God would give me both inward and outward strength, that I may not only say, but will; nor be only called a Christian, but be found one.

11For if I shall be found a Christian, I may then deservedly be called one; and be thought faithful, when I shall no longer appear to the world.

μόνον pos δύναμιν αἰτεῖσθε ὅσωθέν τε καὶ ἔξωθεν, ἵνα μὴ μόνον λέγω ἀλλὰ καὶ θέλω' ἵνα μὴ μόνον λέγωμαι Χριστιανός, ἀλλὰ καὶ εὑρεθῶ. ἐὰν γὰρ εὑρεθῶ, καὶ λέγεσθαι ἑ ω δύναμαι, καὶ τότε πιστὸς εἶναι, ὅταν κοσμῳ μὴ φαίνωμαι.

12Nothing is good, that is seen.

13For even our God, Jesus Christ, now that he is in the Father, does so much the more appear.

14A Christian is not a work of opinion; but of greatness of mind, ( especially when he is hated by the world.)

οὐδὲν φαινόμενον καλόν. ὁ γὰρ Θεὸς ἡμῶν ᾿Ιησοῦς Χριστός, ἐν πατρὶ ἄν, μᾶλλον φαίνεται. οὐ πεισμονῆς τὸ ὄργον ἀλλὰ μεγέθους ἐστὶν ὁ χριστιανισμός, ὅταν μεσῆται ὑπὸ κόσμου.