gamaliel

R. Joshua b. Korha said: [She said], I will encourage him so that he may be killed, both he and I. Rabban Gamaliel said: [She said; Ashvesosh] is a flip flopping king. R. Gamaliel said: We still require the Modai, as it has been taught: R. Eliezer of Modiin says, She made the king jealous of him and she made the princes jealous of him..

R. Joshua b. Korha said: [She said], I will encourage him so that he may be killed, both he and I. Rabban Gamaliel said: [She said; Ashvesosh] is a flip flopping king. R. Gamaliel said: We still require the Modai, as it has been taught: R. Eliezer of Modiin says, She made the king jealous of him and she made the princes jealous of him..

The Amidah prayer: From where do we know this? — As it has been taught: Shimon Hapakuli organized eighteen blessings in the presence of Rabban Gamaliel in a fixed order in Yavneh. R. Yohanan said (others report, it was stated in a baraita): A hundred and twenty elders, among whom were many prophets, drew up eighteen blessings in a fixed order.

But it is stated, “In Greek for the Greeks” — for the Greeks he may, but for others he may not? They [Rav and Shmuel] said like Rabban Shimon b. Gamaliel, as we have learned: Rabban Shimon b. Gamaliel says: When they allowed scrolls to be written in other languages, they only allowed Greek.”

But it is stated, “In Greek for the Greeks” — for the Greeks he may, but for others he may not? They [Rav and Shmuel] said like Rabban Shimon b. Gamaliel, as we have learned: Rabban Shimon b. Gamaliel says: When they allowed scrolls to be written in other languages, they only allowed Greek.”

Let them then say, The halakhah follows Rabban Shimon b. Gamaliel? — Had they said, The halakhah follows Rabban Shimon b. Gamaliel, I would have said that this is the case with other books of the Scriptures but not with the Megillah, in which it is written, “According to their writing.” Therefore it teaches us [that this is not so].

Let them then say, The halakhah follows Rabban Shimon b. Gamaliel? — Had they said, The halakhah follows Rabban Shimon b. Gamaliel, I would have said that this is the case with other books of the Scriptures but not with the Megillah, in which it is written, “According to their writing.” Therefore it teaches us [that this is not so].

Our Rabbis taught: From the days of Moses until Rabban Gamaliel, they would learn Torah only while standing. When Rabban Gamaliel died, sickness descended on the world, and they learned Torah while sitting; and that is what we have learned that "When Rabban Gamaliel died, the honor of Torah was nullified."

Our Rabbis taught: From the days of Moses until Rabban Gamaliel, they would learn Torah only while standing. When Rabban Gamaliel died, sickness descended on the world, and they learned Torah while sitting; and that is what we have learned that "When Rabban Gamaliel died, the honor of Torah was nullified."

Our Rabbis taught: From the days of Moses until Rabban Gamaliel, they would learn Torah only while standing. When Rabban Gamaliel died, sickness descended on the world, and they learned Torah while sitting; and that is what we have learned that "When Rabban Gamaliel died, the honor of Torah was nullified."

The following are read but not translated (Mnemonic: R’E’B’D’N’). The incident of Reuben is read but not translated. On one occasion R. Hanina b. Gamaliel went to Kabul, and the reader of the congregation read, “And it came to pass when Israel dwelled” (Genesis 35:22), and he said to the translator: Translate only the latter part of the verse, and the sages praised him.

Come and hear, that Rabbah b. Bar Hanah said in the name of R. Yohanan in the name of Rabban Shimon b. Gamaliel: A man should not sell an old Torah in order to buy a new one with the proceeds!

Our rabbis taught: One should not sell a Sefer Torah even though he does not need it. Rabban Shimon b. Gamaliel went further and said: Even if a man has no food and he sells a Sefer Torah or his daughter, he will never have any luck [from that money]

With whose view does this accord? Not with that of R. Shimon b. Gamaliel. For if it were R. Shimon b. Gamaliel, he said [only] two weeks, as it has been taught: They ask about the laws of Passover from thirty days before Passover; R. Shimon b. Gamaliel. who says we only begin talking about Pesah two weeks before.

With whose view does this accord? Not with that of R. Shimon b. Gamaliel. For if it were R. Shimon b. Gamaliel, he said [only] two weeks, as it has been taught: They ask about the laws of Passover from thirty days before Passover; R. Shimon b. Gamaliel. who says we only begin talking about Pesah two weeks before.

With whose view does this accord? Not with that of R. Shimon b. Gamaliel. For if it were R. Shimon b. Gamaliel, he said [only] two weeks, as it has been taught: They ask about the laws of Passover from thirty days before Passover; R. Shimon b. Gamaliel. who says we only begin talking about Pesah two weeks before.

You may even say it accords with the view of R. Shimon b. Gamaliel. For since a Master has said: On the fifteenth of this month [Adar] tables are set up in the provinces and on the twenty-fifth in the Temple,” on account of the tables we read earlier [on the first of Adar].

is not of them. Our Rabbis said to Rabba, Master, thou art not included in the "hiding of the face," and thou art not included in the "devouring." He said to them, How know ye how much I send out secretly to king Shabor? And still our Rabbis fixed their eyes upon him. While this was going on, there came a message from the house of king Shabor, and they spoiled him. He said, This agrees with the Baraitha, viz., Rabban Simeon ben Gamaliel said, Every place on which wise men have fixed their eyes is the scene of a death or calamity.

And once Rabban Gamaliel, Rabbi Elazar ben Azariah, Rabbi Joshua, and Rabbi Akiva, were traveling together, when they heard the sound of the crowds of Rome from the plaza one hundred and twenty mil away. They started to cry, but Rebbi Akiva was laughing. They said to him Because of why are you laughing? He said to them And you, why do you weep? They told him, these Goyim that bow down to wood and burn frankincense to the worship of the stars are living in peace and tranquility. While us, our house - the footstool of our God is burnt