by

For even though a man be a king and commit fornication, he is stripped of his kingship by becoming the slave of fornication, as I myself also suffered.

And the spirit of truth testifieth all things, and accuseth all; and the sinner is burnt up by his own heart, and cannot raise his face to the judge.

As the heaven is higher than the earth, so is the priesthood of God higher than the earthly kingdom, unless it falls away through sin from the Lord and is dominated by the earthly kingdom.

For as, on the sea, just and unjust are tossed about, some taken into captivity while some are enriched, so also shall every race of men be in thee: some shall be impoverished, being taken captive, and others grow rich by plundering the possessions of others.

For which things' sake the Lord shall bring upon you famine and pestilence, death and the sword, beleaguering by enemies, and revilings of friends, the slaughter of children, the rape of wives, the plundering of possessions, the burning of the temple of God, the laying waste of the land, the enslavement of yourselves among the Gentiles.

I was born the fifth son to Jacob, by way of hire for the mandrakes.

For no other portion is given to you than of the fatness of the earth, whose fruits are raised by toil.

And Levi and Judah were glorified by the Lord even among the sons of Jacob; for the Lord gave them an inheritance, and to Levi He gave the priesthood, and to Judah the kingdom.

Except my wife I have not known any woman. I never committed fornication by the uplifting of my eyes.

For when they came into Egypt they were unloosed by the servants of Joseph outside the gate, and so they made obeisance to Joseph after the fashion of King Pharaoh.

But the merchants had left the broad road and marched through the Troglodytes by a short cut.

And when I was in the land of Canaan, by the sea-coast, I made a catch of fish for Jacob my father; and when many were choked in the sea, I continued unhurt.

And ye shall be cast away by Him unto the time of consummation.

Therefore he that is wrathful, if he be a mighty man, hath a threefold power in his anger: one by the help of his servants; and a second by his wealth, whereby he persuadeth and overcometh wrongfully; and thirdly, having his own natural power he worketh thereby the evil.

Therefore he that is wrathful, if he be a mighty man, hath a threefold power in his anger: one by the help of his servants; and a second by his wealth, whereby he persuadeth and overcometh wrongfully; and thirdly, having his own natural power he worketh thereby the evil.

And though the wrathful man be weak, yet hath he a power twofold of that which is by nature; for wrath ever aideth such in lawlessness.

For it first of all giveth provocation by word; then by deeds it strengtheneth him who is angry, and with sharp losses disturbeth his mind, and so stirreth up with great wrath his soul.

For it first of all giveth provocation by word; then by deeds it strengtheneth him who is angry, and with sharp losses disturbeth his mind, and so stirreth up with great wrath his soul.

I know that in the last days ye shall depart from the Lord, and ye shall provoke Levi unto anger, and fight against Judah; but ye shall not prevail against them, for an angel of the Lord shall guide them both; for by them shall Israel stand.

And the things which ye have heard from your father, do ye also impart to your children that the Saviour of the Gentiles may receive you; for he is true and long-suffering, meek and lowly, and teacheth by his works the law of God.

And he was taken captive and was bought by Laban; and he gave him Euna his handmaid to wife, and she bore a daughter, and called her name Zilpah, after the name of the village in which he had been taken captive.

And the one does not fall short of the other by a third part of a hair; for by weight, and measure, and rule was all the creation made.

And the one does not fall short of the other by a third part of a hair; for by weight, and measure, and rule was all the creation made.

And again, after seven days, I saw our father Jacob standing by the sea of Jamnia, and we were with him.

And behold, there came a ship sailing by, without sailors or pilot; and there was written upon the ship, The Ship of Jacob.

And we, being tost with the tempest, were borne along over the sea; and the ship was filled with water, and was pounded by mighty waves, until it was broken up.

He caused me also, therefore, to weep by these words, and I burned in my heart to declare that Joseph had been sold, but I feared my brethren.

Now Joseph my brother was feeding the flock with us for upwards of thirty days, and being young, he fell sick by reason of the heat.

For by what things a man transgresseth by the same also is he punished .

For by what things a man transgresseth by the same also is he punished .

And though a man become rich by evil means, even as Esau, the brother of my father, be not jealous; but wait for the end of the Lord.

For if he taketh away from a man wealth gotten by evil means He forgiveth him if he repent, but the unrepentant is reserved for eternal punishment.

Therefore all things are by twos, one over against the other.

But if it incline to the evil inclination, all its actions are in wickedness, and it driveth away the good, and cleaveth to the evil, and is ruled by Beliar; even though it work what is good, he perverteth it to evil.

Another committeth adultery and fornication, and abstaineth from meats, and when he fasteth he doeth evil, and by the power of his wealth overwhelmeth many; and notwithstanding his excessive wickedness he doeth the commandments: this, too, hath a twofold aspect, but the whole is evil.

But from wickedness flee away, destroying the evil inclination by your good works; for they that are double-faced serve not God, but their own lusts, so that they may please Beliar and men like unto themselves.

For good men, even they that are of single face, though they be thought by them that are double-faced to sin, are just before God.

For such men are like to stags and to hinds, because in the manner of wild animals they seem to be unclean, but they are altogether clean; because they walk in zeal for the Lord and abstain from what God also hateth and forbiddeth by His commandments, warding off the evil from the good.

Ye see, my children, how that there are two in all things, one against the other, and the one is hidden by the other: in wealth is hidden covetousness, in conviviality drunkenness, in laughter grief, in wedlock profligacy.

for when the soul departs troubled, it is tormented by the evil spirit which also it served in lusts and evil works. 36 But if he is peaceful with joy he meeteth the angel of peace, and he leadeth him into eternal life.

Bitterly spoken against by the Egyptians, and He delivered me;

Envied by my fellow-slaves, and He exalted me.

And she said unto me: If thou willest that I should leave my idols, lie with me, and I will persuade my husband to depart from his idols, and we will walk in the law by thy Lord.

And again, at another time she said unto me: If thou wilt not commit adultery, I will kill my husband by poison; and take thee to be my husband.

Now therefore know that the God of my father hath revealed unto me by His angel thy wickedness, and I have kept it to convict thee, if haply thou mayst see and repent.

For if a man hath fallen before the passion of a wicked desire and become enslaved by it, even as she, whatever good thing he may hear with regard to that passion, he receiveth it with a view to his wicked desire.

For every one who doeth the law of the Lord shall be loved by Him.

And God blessed him by my means, and increased him in gold and silver and in household servants.

And she told her husband that the merchant had become rich by means of a young Hebrew, and they say that he had assuredly been stolen out of the land of Canaan.

And Pentephris was persuaded by her words, and commanded the merchant to be brought, and said unto him:

And they came and requested me, saying: Say that thou wast bought by us with money, and he will set us free.

And since Rachel my mother died in giving me birth, I had no milk; therefore I was suckled by Bilhah her handmaid.

For he that feareth God and loveth his neighbour cannot be smitten by the spirit of Beliar, being shielded by the fear of God.

For he that feareth God and loveth his neighbour cannot be smitten by the spirit of Beliar, being shielded by the fear of God.

Nor can he be ruled over by the device of men or beasts, for he is helped by the Lord through the love which he hath towards his neighbour.

Nor can he be ruled over by the device of men or beasts, for he is helped by the Lord through the love which he hath towards his neighbour.

And though they devise with evil intent. concerning him, by doing good he overcometh evil, being shielded by God; and he loveth the righteous as his own soul.

And though they devise with evil intent. concerning him, by doing good he overcometh evil, being shielded by God; and he loveth the righteous as his own soul.

And he cleanseth his mind that he may not be condemned by men as well as by God.

And he cleanseth his mind that he may not be condemned by men as well as by God.

'Therefore was Cain also delivered over to seven vengeances by God, for in every hundred years the Lord brought one plague upon him.

For as the sun is not defiled by shining on dung and mire, but rather drieth up both and driveth away the evil smell; so also the pure mind, though encompassed by the defilements of earth, rather cleanseth them and is not itself defiled.

For as the sun is not defiled by shining on dung and mire, but rather drieth up both and driveth away the evil smell; so also the pure mind, though encompassed by the defilements of earth, rather cleanseth them and is not itself defiled.

In the twentieth year of the reign of Hezekiah, Isaiah had seen the words of this prophecy and had delivered them to Jôsâb his son. And whilst he (Hezekiah) gave commands, Jôsâb the son of Isaiah standing by,

Isaiah said to Hezekiah the king, but not in the presence of Manasseh only did he say unto him: 'As the Lord liveth, whose name has not been sent into this world, and as the Beloved of my Lord liveth, and the Spirit which speaketh in me liveth, all these commands and these words will be made of none effect by Manasseh thy son, and through the agency of his hands I shall depart mid the torture of my body.

And many in Jerusalem and in Judea he will cause to abandon the true faith, and Beliar will dwell in Manasseh, and by his hands I shall be sawn asunder.'

And witchcraft and magic increased and divination and auguration, and fornication, [and adultery], and the persecution of the righteous by Manasseh and [Belachîrâ, and] Tobia the Canaanite, and John of Anathoth, and by (Zadok) the chief of the works.

And witchcraft and magic increased and divination and auguration, and fornication, [and adultery], and the persecution of the righteous by Manasseh and [Belachîrâ, and] Tobia the Canaanite, and John of Anathoth, and by (Zadok) the chief of the works.

And he, Micaiah, had been reproved by Ahab and cast into prison. (And he was) with Zedekiah the prophet: they were with Ahaziah the son of Ahab, king in Samaria.

For Beliar was in great wrath against Isaiah by reason of the vision, and because of the exposure wherewith he had exposed Sammael, and because through him the going forth of the Beloved from the seventh heaven had been made known, and His transformation and His descent and the likeness into which He should be transformed (that is) the likeness of man, and the persecution wherewith He should be persecuted, and the tortures wherewith the children of Israel should torture Him, and the coming of His twelve disciples, and the teaching, and that He should before the Sabbath be crucified upon the tree, and should be crucified together with wicked men, and that He should be buried in the sepulchre,

And there will be many lawless elders, and shepherds dealing wrongly by their own sheep, and they will ravage (them) owing to their not having holy shepherds.

And having seized me by my hand he raised me on high, and I said unto him: 'Who art thou, and what is thy name, and whither art thou raising me on high? for strength was given me to speak with him.'

And I rejoiced with great joy, that those who love the Most High and His Beloved will afterwards ascend thither by the angel of the Holy Spirit.

And he said: 'From the sixth heaven there are no longer angels on the left, nor a throne set in the midst, but (they are directed) by the power of the seventh heaven, where dwelleth He that is not named and the Elect One, whose name has not been made known, and none of the heavens can learn His name.'

And he said: 'Hear, furthermore, therefore, this also from thy fellow servant'; when from the body by the will of God thou hast ascended hither, then thou wilt receive the garment which thou seest, and likewise other numbered garments laid up (there) thou wilt see,

And I heard the angel who conducted me and he said: 'This is the Most High of the high ones, dwelling in the holy world, and resting in His holy ones, who will be called by the Holy Spirit through the lips of the righteous the Father of the Lord.'

And they shall not know that Thou art with Me, till with a loud voice I have called (to) the heavens, and their angels and their lights, (even) unto the sixth heaven, in order that you mayst judge and destroy the princes and angels and gods of that world, and the world that is dominated by them:

And I saw, O Hezekiah and Josab my son, and I declare to the other prophets also who are standing by, that (this) hath escaped all the heavens and all the princes and all the gods of this world.

On account of these visions and prophecies Sammael Satan sawed in sunder Isaiah the son of Amos, the prophet, by the hand of Manasseh.

But with it all he had no child by any. of these women, who might be his heir.

I beseech Thee to give me a boy, that I may be consoled by him that he may be present at my heath, that he may close my eyes, and that he may bury me.'

O my son! bend thy head low down, and soften thy voice, and be courteous, and walk in the straight path, and be not foolish. And raise not thy voice when thou laughest for if it were by a loud voice that a house was built, the ass would build many houses every day; and if it were by dint of strength that the plough were driven, the plough would never be removed from under the shoulders of the camels.

O my son! bend thy head low down, and soften thy voice, and be courteous, and walk in the straight path, and be not foolish. And raise not thy voice when thou laughest for if it were by a loud voice that a house was built, the ass would build many houses every day; and if it were by dint of strength that the plough were driven, the plough would never be removed from under the shoulders of the camels.

O my son! if the rich man eat a snake, they say,--"It is by his wisdom," and if a poor man eat it, the people say, "From his hunger."

O my son! be not like a bare, leafless tree that doth not grow, but be like a tree covered with its leaves and its boughs; for the man who has neither wife nor children is disgraced in the world and is hated by them, like a leafless and fruitless tree. 29 O my son! be like a fruitful tree on the roadside, whose fruit is eaten by all who pass by, and the beasts of the desert rest under its shade and eat of its leaves.

O my son! be not like a bare, leafless tree that doth not grow, but be like a tree covered with its leaves and its boughs; for the man who has neither wife nor children is disgraced in the world and is hated by them, like a leafless and fruitless tree. 29 O my son! be like a fruitful tree on the roadside, whose fruit is eaten by all who pass by, and the beasts of the desert rest under its shade and eat of its leaves.

O my son! be not like a bare, leafless tree that doth not grow, but be like a tree covered with its leaves and its boughs; for the man who has neither wife nor children is disgraced in the world and is hated by them, like a leafless and fruitless tree. 29 O my son! be like a fruitful tree on the roadside, whose fruit is eaten by all who pass by, and the beasts of the desert rest under its shade and eat of its leaves.

O my son! say not, "My lord is a fool and I am wise," and relate not the speech of ignorance and folly, lest thou be despised by him.

O my son! display not thy condition to thy friend, lest thou be despised by him.

O my son! the blindness of the heart is more grievous than the blindness of the eyes, for the blindness of the eyes may be guided little by little, but the blindness of the heart is not guided, and it leaves the straight path, and goes in a crooked way.

There are four things in which neither the king nor his army can be secure: oppression by the vizier, and bad government, and perversion of the will, and tyranny over the subject; and four things which cannot be hidden: the prudent, and the foolish, and the rich, and the poor.'

Then he sealed the letter and sent it to Haiqar by one of the king's servants. And he took the other letter which he had written and spread it before the king and read it to him and showed him the seal.

And now he hath sent me to thee that thou mayst dismiss the soldiers to their duties and come thyself to him with thy hands bound behind thee, and thy feet chained, that the ambassadors of Pharaoh may see this, and that the king may be feared by them and by their king.'

And now he hath sent me to thee that thou mayst dismiss the soldiers to their duties and come thyself to him with thy hands bound behind thee, and thy feet chained, that the ambassadors of Pharaoh may see this, and that the king may be feared by them and by their king.'

Then said the king, 'O Haiqar, my Secretary, the Governor of my affairs, my Chancellor, the ruler of my State, tell me what evil have I done to thee that thou hast rewarded me by this ugly deed.'

And the swordsman said unto him, 'Nay, but by the life of thy head, O my lord! Haiqar is safe and alive.'

And the king and those who were with him wondered with a great wonder: and the king kissed Haiqar between his eyes and said to him, 'Go in peace, O my beloved! O pride of my kingdom! to Egypt and answer the questions of Pharaoh and overcome him by the strength of the Most High God.'

And I by the help of the Most High God and thy noble favour and the power of my lord the king will build it for thee as thou desirest.

And when Pharaoh heard that speech, he wondered and was perplexed by the freedom of his tongue and the pleasantness of his speech.

And Pharaoh was perplexed by the freedom of his tongue and his boldness in answering. Then Pharaoh arose from his throne, and stood before Haiqar, and said to him, 'Tell me now, that I may perceive whom thy lord the king is like, and his nobles, to whom they are like.'