world

Not (yet) hath been manifested He who shall be in the corruptible world] and the garments, and the thrones, and the crowns which are laid up for the righteous, for those who trust in that Lord who will descend in your form. For the light which is there is great and wonderful.

And He who permitted thee, this is thy Lord God, the Lord Christ, who will be called "Jesus" in the world, but His name thou canst not hear till thou hast ascended out of thy body.'

And there I saw Enoch and all who were with him, stript of the garments of the flesh, and I saw them in their garments of the upper world, and they were like angels, standing there in great glory.

And he said unto me: 'Crowns and thrones of glory they do not receive, till the Beloved will descend in the form in which you will see Him descend [will descend, I say] into the world in the last days the Lord, who will be called Christ. Nevertheless they see and know whose will be thrones, and whose the crowns when He has descended, and been made in your form, and they will think that He is flesh and is a man.

And the god of that world will stretch forth his hand against the Son, and they will crucify Him on a tree, and will slay Him not knowing who He is.

And when He hath plundered the angel of death, He will ascend on the third day, [and he will remain in that world five hundred and forty-five days].

'Show me how everything which is done in that world is here made known.'

And whilst I was still speaking with him, behold one of the angels who stood nigh, more glorious than the glory of that angel, who had raised me up from the world,

Showed me a book, [but not as a book of this world] and he opened it, and the book was written, but not as a book of this world. And he gave (it) to me and I read it, and lo! the deeds of the children of Israel were written therein, and the deeds of those whom I know (not), my son Josab.

Showed me a book, [but not as a book of this world] and he opened it, and the book was written, but not as a book of this world. And he gave (it) to me and I read it, and lo! the deeds of the children of Israel were written therein, and the deeds of those whom I know (not), my son Josab.

And I said: 'In truth, there is nothing hidden in the seventh heaven, which is done in this world.'

And he said unto me: 'These garments many from that world will receive, believing in the words of That One, who shall be named as I told thee, and they will observe those things, and believe in them, and believe in His cross: for them are these laid up.'

And I heard the angel who conducted me and he said: 'This is the Most High of the high ones, dwelling in the holy world, and resting in His holy ones, who will be called by the Holy Spirit through the lips of the righteous the Father of the Lord.'

'Go forth and descend through all the heavens, and thou wilt descend to the firmament and that world: to the angel in Sheol thou wilt descend, but to Haguel thou wilt not go.

And none of the angels of that world shall know that Thou art Lord with Me of the seven heavens and of their angels.

And they shall not know that Thou art with Me, till with a loud voice I have called (to) the heavens, and their angels and their lights, (even) unto the sixth heaven, in order that you mayst judge and destroy the princes and angels and gods of that world, and the world that is dominated by them:

And they shall not know that Thou art with Me, till with a loud voice I have called (to) the heavens, and their angels and their lights, (even) unto the sixth heaven, in order that you mayst judge and destroy the princes and angels and gods of that world, and the world that is dominated by them:

And thereupon the princes and powers of that world will worship Thee.'

And the angel who conducted me [from this world was with me and] said unto me: 'Understand, Isaiah, and see how the transformation and descent of the Lord will appear.'

And again He descended into the firmament where dwelleth the ruler of this world, and He gave the password to those on the left, and His form was like theirs, and they did not praise Him there; but they were envying one another and fighting; for here there is a power of evil and envying about trifles.

But the angel of the Spirit appeared in this world, and after that Joseph did not put her away, but kept Mary and did not reveal this matter to any one.

And I saw, O Hezekiah and Josab my son, and I declare to the other prophets also who are standing by, that (this) hath escaped all the heavens and all the princes and all the gods of this world.

Both the end of this world;

'O my honoured friend, the skilful, the trusty, the wise, the governor, my secretary, my vizier, my Chancellor and director; verily thou art grown very old and weighted with years; and thy departure from this world must be near.

O my son! be not like a bare, leafless tree that doth not grow, but be like a tree covered with its leaves and its boughs; for the man who has neither wife nor children is disgraced in the world and is hated by them, like a leafless and fruitless tree.

O my son! beauty fades but learning lasts, and the world wanes and becomes vain, but a good name neither becomes vain nor wanes.

Then said Haiqar to the king, 'Let my lord the king live for ever! These be the deeds of the children of the world. I have reared me a palm-tree that I might lean on it, and it bent sideways, and threw me down.

And Haiqar said to him, 'Because I brought thee up, and taught thee, and gave thee honour and respect and made thee great, and reared thee with the best of breeding, and seated thee in my place that thou mightest be my heir in the world, and thou didst treat me with killing and didst repay me with my ruin.

Demetrius of Phalerum, the president of the king's library, received vast sum of money, for the purpose of collecting together, as far as he possibly could, all the books in the world.

The motive which prompted my action has been the desire to act piously and render unto the supreme God a thank-offering for maintaining my kingdom in peace and great glory in all the world.

Now since I am anxious to show my gratitude to these men and to the Jews throughout the world and to the generations yet to come, I have determined that your law shall be translated from the Hebrew tongue which is in use amongst you into the Greek language, that these books may be added to the other royal books in my library.

Their appearance created such awe and confusion of mind as to make one feel that one had come into the presence of a man who belonged to a different world.

And he replied, 'To perceive that God constantly works in the Universe and knows all things, and no man who acts unjustly and works wickedness can escape His notice. As God is the benefactor of the whole world, so you, too, must imitate Him and be void of offence!

What need was there for wrath, when all men were in subjection and no one was hostile to him? It is necessary to recognize that God rules the whole world in the spirit of kindness and without wrath at all, and you,' said he, 'O King, must of necessity copy His example.'

For the admiration felt for their courage and endurance, not only by the world at large but by their very executioners, made them the authors of the downfall of the tyranny under which our nation lay, they defeating the tyrant by their endurance, so that through them was their country purified.

Therefore do we eat no unclean meat; for believing our Law to be given by God, we know also that the Creator of the world, as a Lawgiver, feels for us according to our nature.

And even the divine justice will have mercy on us, if compelled by necessity we yield to the king in fear. Why should we cast away from us this dear life and rob ourselves of this sweet world?

You are not ignorant of the love of brethren, whereof the divine and all-wise Providence has given an inheritance to those who are begotten though their fathers, implanting it in them even through the mother's womb; wherein brethren do dwell the like period, and take their form during the same time, and are nourished from the same blood, and are quickened with the same soul, and are brought into the world after the same space, and they draw milk from the same founts, whereby their fraternal souls are nursed together in arms at the breast; and they are knit yet closer through a common nurture and daily companionship and other education, and through our discipline under the Law of God.

For as the seven days of the creation of the world do enring religion, so did the youths choir-like enring their sevenfold companionship, and made the terror of the tortures of no account.

But consider how manifold are the yearnings of a mother's heart, so that her feeling for her offspring becomes the centre of her whole world; and indeed, here, even the irrational animals have for their young an affection and love similar to men's.

For as the Ark of Noah, with the whole living world for her burden in the world-whelming Deluge, did withstand the mighty surges, so thou, the keeper of the Law, beaten upon every side by the surging waves of the passions, and strained as with strong blasts by the tortures of thy sons, didst nobly weather the storms that assailed thee for religion's sake.

For as the Ark of Noah, with the whole living world for her burden in the world-whelming Deluge, did withstand the mighty surges, so thou, the keeper of the Law, beaten upon every side by the surging waves of the passions, and strained as with strong blasts by the tortures of thy sons, didst nobly weather the storms that assailed thee for religion's sake.

Remember that for the sake of God ye have come into the world, and have enjoyed life, and that therefore ye owe it to God to endure all pain for his sake; for whom also our father Abraham made haste to sacrifice his son Isaac, the ancestor of our nation; and Isaac, seeing his father's hand lifting the knife against him, did not shrink.

The tyrant was their adversary and the world and the life of man were the spectators.

I was strengthened and made mighty and took the world captive;

And the Holy Spirit opened His bosom and mingled the milk from the two breasts of the Father; and gave the mixture to the world without their knowing:

For His thought is not like the thought of the world nor the thought of the flesh, nor like them that serve carnally.

Thy way was without corruption, and thy face; thou didst bring thy world to corruption: that everything might be dissolved, and then renewed,

I am your judge; and they who have put me on shall not be injured: but they shall possess the new world that is incorrupt:

And they are alike in the beloved and in his bride: and they lead astray and corrupt the whole world:

The Messiah is truly one; and He was known before the foundation of the world,

And I said: 'O LORD, my Lord, have I come into the world for this purpose that I might see the evils of my mother? Not (so) my Lord.

Or how shall one speak of Your praises? or to whom shall that which is in Your law be explained? Or shall the world return to its nature of aforetime), and the age revert to primeval silence? And shall the multitude of souls be taken away, and the nature of man not again be named? And where is all that which you did say regarding us?'

And the Lord said unto me: 'This city shall be delivered up for a time, And the people shall be chastened during a time, And the world will not be given over to oblivion.

And now I know that those who have sinned are many, and they have lived in prosperity,' and departed from the world, but the few nations will be left in those times, to whom those words shall he said which you did say.

On this account also these without fear leave this world, and trusting with joy they hope to receive the world which you have promised them.

On this account also these without fear leave this world, and trusting with joy they hope to receive the world which you have promised them.

When of old there was no world with its inhabitants, you did devise and speak with a word, and forthwith the works of creation stood before you.

And you did say that you wouldst make for Your world man as the administrator of Your works, that it might be known that he was by no means made on account of the world, but the world on account of him.

And you did say that you wouldst make for Your world man as the administrator of Your works, that it might be known that he was by no means made on account of the world, but the world on account of him.

And you did say that you wouldst make for Your world man as the administrator of Your works, that it might be known that he was by no means made on account of the world, but the world on account of him.

And now I see that as for the world which was made on account of us, lo! it abides; but we, on account of whom it was made, depart.'

And as regards what you did say touching the righteous, that on account of them has this world come, so also again shall that, which is to come, come on their account.

For this world is to them a strife and a labor with much trouble; and that accordingly which is to come, a crown with great glory.'

Therefore have I now taken away Zion, That I may the more speedily visit the world in its season.

'O you that have made the earth, hear me, that have fixed the firmament by the word, and have made firm the height of the heaven by the spirit, that have called from the beginning of the world that which did not yet exist, and they obey you.

How long will that which is corruptible remain, and how long will the time of mortals be prospered, and until what time will those who transgress in the world be polluted with much wickedness?

For there have been many years like those that are desolate from the days of Abraham and Isaac and Jacob, and of all those who are like them, who sleep in the earth, on whose account you did say that you had created the world.

And his principate will stand for ever, until the world of corruption is at an end, and until the times aforesaid are fulfilled.

And the hour comes which abides for ever. And the new world (comes) which does not turn to corruption those who depart to its blessedness, And has no mercy on those who depart to torment, And leads not to perdition those who live in it.

For to them shall be given the world to come, But the dwelling of the rest who are many shall be in the fire.'

And take not account of our works; For what are we? For lo! by Your gift do we come into the world, And we depart not of our own will.

For assuredly as in a little time in this transitory world in which you live, you have endured much labor, So in that world to which there is no end, you shall receive great light.']

For assuredly as in a little time in this transitory world in which you live, you have endured much labor, So in that world to which there is no end, you shall receive great light.']

Will they then resume this form of the present, And put on these entrammelling members, Which are now involved in evils, And in which evils are consummated, Or will you perchance change these things which have been in the world As also the world?"

Will they then resume this form of the present, And put on these entrammelling members, Which are now involved in evils, And in which evils are consummated, Or will you perchance change these things which have been in the world As also the world?"

Also (as for) the glory of those who have now been justified in My law, who have had understanding in their life, and who have planted in their heart the root of wisdom, then their splendor shall be glorified in changes, and the form of their face shall be turned into the light of their beauty, that they may be able to acquire and receive the world which does not die, which is then promised to them.

For they shall behold the world which is now invisible to them, And they shall behold the time which is now hidden from them:

For in the heights of that world shall they dwell, And they shall be made like unto the angels, And be made equal to the stars, And they shall be changed into every form they desire, From beauty into loveliness, And from light into the splendor of glory.

For they have been delivered from this world of tribulation, And laid down the burthen of anguish.

For then they chose (not) for themselves this time, Which, beyond the reach of anguish, could not pass away: But they chose for themselves that time, Whose issues are full of lamentations and evils, And they denied the world which ages not those who come to it, And they rejected the time of glory, So that they shall not come to the honor of which I told you before.'

And I besought the Mighty One, and said: 'You alone, O Lord, know of aforetime the deep things of the world, And the things which befall in their times You bring about by Your word, And against the works of the inhabitants of the earth you do hasten the beginnings of the times, And the end of the seasons you alone know.

For at the consummation of the world vengeance shall be taken upon those who have done wickedness according to their wickedness, And you will glorify the faithful according to their faithfulness.

And the Mighty One hath assuredly made known to you the methods of the times that have passed, and of those that are destined to pass in His world from the beginning of its creation even unto its consummation, of those things which (are) deceit and of those which (are) in truth.

For as you did see a great cloud which ascended from the sea, and went and covered the earth, this is the duration of the world (= αιων) which the Mighty One made when he took counsel to make the world.

For as you did see a great cloud which ascended from the sea, and went and covered the earth, this is the duration of the world (= αιων) which the Mighty One made when he took counsel to make the world.

And it came to pass when the word had gone forth from His presence, that the duration of the world had come into being in a small degree, and was established according to the multitude of the intelligence of Him who sent it.

Because at that time the unwritten law was named amongst them, And the works of the commandments were then fulfilled, And belief in the coming judgment was then generated, And hope of the world that was to be renewed was then built up, And the promise of the life that should come hereafter was implanted.

'For the last waters which you have seen which were darker than all that were before them, those which were after the twelfth number, which were collected together, belong to the whole world.

'And it shall come to pass, when He has brought low everything that is in the world, And has sat down in peace for the age on the throne of His kingdom, That joy shall then be revealed, And rest shall appear.

For it is these very things which have filled this world with evils, And on account of these the life of man has been greatly troubled.

Go up therefore to the top of that mountain, and there shall pass before you all the regions of that land, and the figure of the inhabited world, and the top(s) of the mountains, and the depth(s) of the valleys, and the depths of the seas, and the number of the rivers, that you may see what you are leaving, and whither you are going.

And He will assuredly judge those who are in His world, And will visit in truth all things by means of all their hidden works.

The world through the impiety of men.

Truly how into being came the world.

The whole world, saying, "Let there be," and there was.

And finished was the world exceeding well.

In anger afterwards change from his world,

For life of cities and of all the world,

For when the whole unbounded world of men