bishop

This is a true saying, If a man desire the office of a bishop, he desireth a good work.

A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

Who by inexpressible love is ours, but according to the flesh is your bishop; whom I beseech you, by Jesus Christ, to love; and that you would all strive to be like unto him. And blessed be God, who has granted unto you, who are so worthy of him, to enjoy such an excellent bishop.

Who by inexpressible love is ours, but according to the flesh is your bishop; whom I beseech you, by Jesus Christ, to love; and that you would all strive to be like unto him. And blessed be God, who has granted unto you, who are so worthy of him, to enjoy such an excellent bishop.

And that being subject to your bishop, and the presbytery, ye may be wholly and thoroughly sanctified.

Wherefore it will become you to run together according to the will of your bishop, as also ye do.

For your famous presbytery, worthy of God, is fitted as exactly to the bishop, as the strings are to the harp.

FOR if I in this little time have had such a familiarity with your bishop, I mean not a carnal, but spiritual acquaintance with him; how much more must I think you happy who are so joined to him, as the church is to Jesus Christ, and Jesus Christ to the Father; that so all things may agree in the same unity?

Let no man deceive himself; if a man be not within the altar, he is deprived of the bread of God. For if the prayers of one or two be of such force, as we are told; how much more powerful shall that of the bishop and the whole church be?

He therefore that does not come together in the same place with it, is proud, and has already condemned himself. For it is written, God resisteth the proud. Let us take heed therefore, that we do not set ourselves against the bishop, that we may be subject to God.

The more any one sees his bishop silent, the more let him revere him. For whomsoever the master of the house sends to be over his own household, we ought in like manner to receive him, as we would do him that sent him. It is therefore evident that we ought to look upon the bishop, even as we would do upon the Lord himself.

The more any one sees his bishop silent, the more let him revere him. For whomsoever the master of the house sends to be over his own household, we ought in like manner to receive him, as we would do him that sent him. It is therefore evident that we ought to look upon the bishop, even as we would do upon the Lord himself.

Especially if the Lord shall make known unto me, that ye all by name come together in common in one faith, and in one Jesus Christ; who was of the race of David according to the flesh; the Son of man, and Son of God; obeying your bishop and the presbytery with an entire affection; breaking one and the same bread, which is the medicine of immortality; our antidote that we should not die, but live forever in Christ Jesus.

Seeing then I have been judged worthy to see you, by Damas your most excellent bishop; and by your very worthy presbyters, Bassus and Apollonius; and by my fellow-servant Sotio, the deacon;

In whom I rejoice, forasmuch as he is the subject unto his bishop as to the grace of God, and to the presbytery as to the law of Jesus Christ; I determined to write unto you.

Wherefore it will become you also not to use your bishop too familiarly upon the account of his youth; but to yield all reverence to him according to the power of God the Father; as also I perceive that your holy presbyters do: not considering is age, which indeed to appearance is young; but as becomes those who are prudent in God, submitting to him, or rather not to him, but to the Father of our Lord Jesus Christ, the bishop of us all.

Wherefore it will become you also not to use your bishop too familiarly upon the account of his youth; but to yield all reverence to him according to the power of God the Father; as also I perceive that your holy presbyters do: not considering is age, which indeed to appearance is young; but as becomes those who are prudent in God, submitting to him, or rather not to him, but to the Father of our Lord Jesus Christ, the bishop of us all.

It will therefore behoove you with all sincerity, to obey your bishop; in honour him whose pleasure it is that ye should do so.

Because he that does not do so, deceives not the bishop whom he sees, but affronts him that is invisible. For whatsoever of this kind is done, it reflects not upon man, but upon God, who knows the secrets of our hearts.

As some call indeed their governor, bishop; but yet do all things without him.

Your bishop presiding in the place of God; your presbyters in the place of the council of the Apostles; and your deacons most dear to me being entrusted with the ministry of Jesus Christ; who was the Father before all ages, and appeared in the end to us.

Let there be nothing that may be able to make a division among you; but be ye united to your bishop, and those who preside over you, to be your pattern and direction in the way to immortality.

As therefore the Lord did nothing without the Father, being united to him; neither by himself nor yet by his Apostles, so neither do ye do anything without your bishop and presbyters:

Together with your most worthy bishop, and the well-wrought spiritual crown of your presbytery, and your deacons, which are according to God.

Be subject to your bishop, and to one another, as Jesus Christ to the Father, according to the flesh: and the Apostles both to Christ, and to the Father, and to the Holy Ghost: that so ye may be united both in body and spirit.

The Ephesians from Smyrna salute you, from which place I write unto you: (being present here to the glory of God, in like manner as you are,) who have in all things refreshed me, together with Polycarp, the bishop of the Smyrnæans.

In like manner as Polybius your bishop has declared unto me, who came to me to Smyrna, by the will of God and Jesus Christ, and so rejoiced together with me in my bonds for Jesus Christ, that in effect I saw your whole church in him.

For whereas ye are subject to your bishop as to Jesus Christ, ye appear to me to live not after the manner of men, but according to Jesus Christ; who died for us, that so believing in his death, ye might escape death.

It is therefore necessary, that as ye do, so without your bishop, you should do nothing: also be ye subject to your presbyters, as to the Apostles of Jesus Christ our hope; in whom if we walk, we shall be found in him.

In like manner let us reverence the deacons as Jesus Christ; and the bishop as the father; and the presbyters as the Sanhedrim of God, and college of the Apostles.

Without these there is no church. Concerning all which I am persuaded that ye think after the very same manner: for I have received, and even now have with me, the pattern of your love, in your bishop.

Wherefore guard yourselves against such persons. And that you will do if you are not puffed up; but continue inseparable from Jesus Christ our God, and from your bishop, and from the commands of the Apostles.

He that is within the altar is pure; but he that is without, that is, that does anything without the bishop, the presbyters, and deacons, is not pure in his conscience.

For it becomes every one of you, especially the presbyters, to refresh the bishop, to the honour of the Father of Jesus Christ and of the Apostles.

Fare ye well in Jesus Christ; being subject to your bishop as to the command of God; and so likewise to the presbytery.

That when ye shall be gathered together in love, ye may give thanks to the Father through Christ Jesus; that he has vouchsafed to bring a bishop of Syria unto you, being called from the east unto the west.

IGNATIUS, who is also called Theophorus, to the church of God the Father, and our Lord Jesus Christ, which is at Philadelphia in Asia; which has obtained mercy, being fixed in the concord of God, and rejoicing evermore in the passion of our Lord, and being fulfilled in all mercy through his resurrection: Which also I salute in the blood of Jesus Christ, which is our eternal and undefiled joy; especially if they are at unity with the bishop, and presbyters who are with him, and the deacons appointed according to the mind of Jesus Christ; whom he has settled according to his own will in all firmness by his Holy Spirit:

Which bishop I know obtained that great ministry among you, not of himself, neither by men, nor out of vain glory; but by the love of God the Father, and our Lord Jesus Christ.

For as many as are of God, and of Jesus Christ, are also with their bishop. And as many as shall with repentance return into the unity of the church, even these shall also be the servants of God, that they may live according to Jesus.

As also there is one bishop, together with his presbytery, and the deacons my fellow-servants: that so whatsoever ye do, ye may do it according to the will of God.

I cried whilst I was among you; I spake with a loud voice: attend to the bishop, and to the presbytery, and to the deacons.

But he is my witness for whose sake I am in bonds that I knew nothing from any man. But the spirit spake, saying on this wise: Do nothing without the bishop:

But the Lord forgives all that repent, if they return to the unity of God, and to the council of the bishop.

SEE that ye all follow your bishop, as Jesus Christ, the Father; and the presbytery, as the Apostles. And reverence the deacons, as the command of God.

Let no man do anything of what belongs to the church separately from the bishop.

Let that eucharist be looked upon as well established, which is either offered by the bishop, or by him to whom the bishop has given his consent.

Let that eucharist be looked upon as well established, which is either offered by the bishop, or by him to whom the bishop has given his consent.

Wheresoever the bishop shall appear, there let the people also be: as where Jesus Christ is, there is the Catholic church.

It is not lawful without the bishop, neither to baptize, nor to celebrate the Holy Communion; but whatsoever he shall approve of, that is also pleasing unto God; that so whatever is done, may be sure and well done.

It is a good thing to have a due regard both to God, and to the bishop: he that honours the bishop, shall be honoured of God. But he that does anything without his knowledge, ministers unto the devil.

It is a good thing to have a due regard both to God, and to the bishop: he that honours the bishop, shall be honoured of God. But he that does anything without his knowledge, ministers unto the devil.

I salute your very worthy bishop, and your venerable presbytery; and your deacons, my fellow-servants; and all of you in general, and every one in particular, in the name of Jesus Christ, and in his flesh and blood; in his passion and resurrection both fleshly and spiritually; and in the unity of God with you.

IGNATIUS, who is also called Theophorus, to Polycarp, bishop of the church which is at Smyrna; their overseer, but rather himself overlooked by God the Father, and the Lord Jesus Christ: all happiness.

If any man can remain in a virgin state, to the honour of the flesh of Christ, let him remain without boasting; but if he boast, he is undone. And if he desire to be more taken notice of than the bishop he is corrupted.

But it becomes all such as are married, whether men or women to come together with the consent of the bishop, that so their marriage may be according to godliness, and not in lust.

Hearken unto the bishop, that God also may hearken unto you. My soul be security for them that submit to their bishop, with their presbyters and deacons. And may my portion be together with theirs in God.

Hearken unto the bishop, that God also may hearken unto you. My soul be security for them that submit to their bishop, with their presbyters and deacons. And may my portion be together with theirs in God.

At length, when those wicked men perceived that his body could not be consumed by the fire, they commanded an executioner to go near and pierce him through with a dagger. And on his doing this, there came forth a dove, and a great quantity of blood, so that the fire was extinguished; and all the people wondered that there should be such a difference between the unbelievers and the elect, of whom this most admirable Polycarp was one, having in our own times been an apostolic and prophetic teacher, and bishop of the catholic church which is in Smyrna. For every word that went out of his mouth either has been or shall yet be accomplished.

(1.) Mary the mother of the Lord; (2.) Mary the wife of Cleophas or Alphæus, who was the mother of James the bishop and apostle, and of Simon and Thaddeus, and of one Joseph; (3.) Mary Salome, wife of Zebedee, mother of John the evangelist and James; (4.) Mary Magdalene. These four are found in the Gospel. James and Judas and Joseph were sons of an aunt (2) of the Lord's. James also and John were sons of another aunt (3) of the Lord's. Mary (2), mother of James the Less and Joseph, wife of Alphæus was the sister of Mary the mother of the Lord, whom John names of Cleophas, either from her father or from the family of the clan, or for some other reason. Mary Salome (3) is called Salome either from her husband or her village. Some affirm that she is the same as Mary of Cleophas, because she had two husbands.

Wherefore, with great alacrity and joy, through his desire to suffer, he came down from Antioch to Seleucia, from which place he set sail. And after a great deal of suffering he came to Smyrna, where he disembarked with great joy, and hastened to see the holy Polycarp, [formerly] his fellow disciple, and [now] bishop of Smyrna. For they had both, in old times, been disciples of St. John the Apostle. Being then brought to him, and having communicated to him some spiritual gifts, and glorying in his bonds, he entreated of him to labour along with him for the fulfilment of his desire; earnestly indeed asking this of the whole Church (for the cities and Churches of Asia had welcomed the holy man through their bishops, and presbyters, and deacons, all hastening to meet him, if by any means they might receive from him some spiritual gift), but above all, the holy Polycarp, that, by means of the wild beasts, he soon disappearing from this world, might be manifested before the face of Christ.

Having therefore, by means of this Epistle, settled, as he wished, those of the brethren at Rome who were unwilling [for his martyrdom]; and setting sail from Smyrna (for Christophorus was pressed by the soldiers to hasten to the public spectacles in the mighty [city] Rome, that, being given up to the wild beasts in the sight of the Roman people, he might attain to the crown for which he strove), he [next] landed at Troas. Then, going on from that place to Neapolis, he went [on foot] by Philippi through Macedonia, and on to that part of Epirus which is near Epidamnus; and finding a ship in one of the seaports, he sailed over the Adriatic Sea, and entering from it on the Tyrrhene, he passed by the various islands and cities, until, when Puteoli came in sight, he was eager there to disembark, having a desire to tread in the footsteps of the Apostle Paul. But a violent wind arising did not allow him to do so, the ship being driven rapidly forwards; and, simply expressing his delight over the love of the brethren in that place, he sailed by. Wherefore, continuing to enjoy fair winds, we were reluctantly hurried on in one day and a night, mourning [as we did] over the coming departure from us of this righteous man. But to him this happened just as he wished, since he was in haste as soon as possible to leave this world, that he might attain to the Lord whom he loved. Sailing then into the Roman harbour, and the unhallowed sports being just about to close, the soldiers began to be annoyed at our slowness, but the bishop rejoicingly yielded to their urgency.

Quadratus, Bishop of Athens.

And I saw not far off another old man whom four evil angels brought, running quickly, and they sank him up to his knees in the river of fire, and smote him with stones and wounded his face like a tempest, and suffered him not to say: Have mercy on me. And I asked the angel and he said unto me: He whom thou seest was a bishop, and he fulfilled not well his bishopric: for he received indeed a great name, but entered not into (walked not in) the holiness of him that gave him that name all his life; for he gave not righteous judgement, and had not compassion on widows and orphans: but now it is recompensed unto him according to his iniquity and his doings.

“And we went forth, and saw before the entrance Optatus the bishop at the right hand, and Aspasius the presbyter, a teacher, at the left hand, separate and sad; and they cast themselves at our feet, and said to us, ‘Restore peace between us, because you have gone forth and have left us thus.’ And we said to them, ‘Art not thou our father, and thou our presbyter, that you should cast yourselves at our feet?’ And we prostrated ourselves, and we embraced them; and Perpetua began to speak with them, and we drew them apart in the pleasure-garden under a rose-tree. And while we were speaking with them, the angels said unto them, ‘Let them alone, that they may refresh themselves; and if you have any dissensions between you, forgive one another.’ And they drove them away. And they said to Optatus, ‘Rebuke thy people, because they assemble to you as if returning from the circus, and contending about factious matters.’ And then it seemed to us as if they would shut the doors. And in that place we began to recognise many brethren, and moreover martyrs. We were all nourished with an indescribable odour, which satisfied us. Then, I joyously awoke.”

And while he was thus speaking, the Lord Jesus Christ appeared to them in the form of a child, and said to them: Hail, Peter, bishop of the whole of my Church! Hail, Andrew! My co-heirs, be courageous, and struggle for mankind; for verily I say unto you, you shall endure toils in this world for mankind. But be bold; I will give you rest in one hour of repose in the kingdom of my Father. Arise, then, and go into the city of the barbarians, and preach in it; and I will be with you in the wonders that shall happen in it by your hands. And the Lord Jesus, after saluting them, went up into the heavens in glory.

And thus the affair being made manifest, Plato the bishop, having heard of the presence of the holy Apostle Matthew, met him with all the clergy; and having fallen to the ground, they kissed his feet. And Matthew raised them, and went with them into the church, and the child Jesus was also with him. And Matthew, having come to the gate of the church, stood upon a certain lofty and immoveable stone; and when the whole city ran together, especially the brethren who had believed, began to say: Men and women who appear in our sight, heretofore believing in the universe, but now knowing Him who has upheld and made the universe; until now worshipping the Satyr, and mocked by ten thousand false gods, but now through Jesus Christ acknowledging the one and only God, Lord, Judge; who have laid aside the immeasurable greatness of evil, and put on love, which is of like nature with affectionateness, towards men; once strangers to Christ, but now confessing Him Lord and God; formerly without form, but now transformed through Christ;— behold, the staff which you see in my hand, which Jesus, in whom you have believed and will believe, gave me; perceive now what comes to pass through me, and acknowledge the riches of the greatness which He will this day make for you. For, behold, I shall plant this rod in this place, and it shall be a sign to your generations, and it shall become a tree, great and lofty and flourishing, and its fruit beautiful to the view and good to the sight; and the fragrance of perfumes shall come forth from it, and there shall be a vine twining round it, full of clusters; and from the top of it honey coming down, and every flying creature shall find covert in its branches; and a fountain of water shall come forth from the root of it, having swimming and creeping things, giving drink to all the country round about.

And when the dawn had fully come, the blessed Matthew, having gone along with the bishop Plato, stood in the place in which the rod had been planted, and he sees the rod grown into a great tree, and near it a vine twined round it, and honey coming down from above even to its root; and that tree was at once beautiful and flourishing, like the plants in paradise, and a river proceeded from its root watering all the land of the city of Myrna. And all ran together, and ate of the fruit of the tree and the vine, just as any one wished.

And the blessed Matthew, having awoke, and sealed himself over all the body, rose up at dawn, and proceeded into the church; and having bent his knees, prayed earnestly. Then the bishop having come, and the clergy, they stood in common in prayer, glorifying God. And after they had ended the prayer, the bishop Plato said: Peace to you, Matthew, apostle of Christ! And the blessed Matthew said to him: Peace to you! And when they had sat down, the apostle said to the bishop Plato, and to all the clergy: I wish you, children, to know, Jesus having declared it to me, that the king of this city is going to send soldiers against me, the devil having entered into him, and manifestly armed him against us. But let us give ourselves up to Jesus, and He will deliver us from every trial, and all who have believed in Him.

And the blessed Matthew, having awoke, and sealed himself over all the body, rose up at dawn, and proceeded into the church; and having bent his knees, prayed earnestly. Then the bishop having come, and the clergy, they stood in common in prayer, glorifying God. And after they had ended the prayer, the bishop Plato said: Peace to you, Matthew, apostle of Christ! And the blessed Matthew said to him: Peace to you! And when they had sat down, the apostle said to the bishop Plato, and to all the clergy: I wish you, children, to know, Jesus having declared it to me, that the king of this city is going to send soldiers against me, the devil having entered into him, and manifestly armed him against us. But let us give ourselves up to Jesus, and He will deliver us from every trial, and all who have believed in Him.

And the blessed Matthew, having awoke, and sealed himself over all the body, rose up at dawn, and proceeded into the church; and having bent his knees, prayed earnestly. Then the bishop having come, and the clergy, they stood in common in prayer, glorifying God. And after they had ended the prayer, the bishop Plato said: Peace to you, Matthew, apostle of Christ! And the blessed Matthew said to him: Peace to you! And when they had sat down, the apostle said to the bishop Plato, and to all the clergy: I wish you, children, to know, Jesus having declared it to me, that the king of this city is going to send soldiers against me, the devil having entered into him, and manifestly armed him against us. But let us give ourselves up to Jesus, and He will deliver us from every trial, and all who have believed in Him.

The king having heard this, and being the more exasperated by the pretended soldier, sent against the blessed Matthew four soldiers, having threatened them, and said: Unless you bring Matthew to me, I shall burn you alive with fire; and the punishment which he is to undergo, you shall endure. And the soldiers, having been thus threatened by the king, go in arms to where the Apostle Matthew and the bishop Plato are. And when they came near them, they heard their speaking indeed, but saw no one. And having come, they said to the king: We pray you, O king, we went and found no one, but only heard the voices of persons talking. And the king, being enraged, and having blazed up like fire, gave orders to send other ten soldiers — man-eaters — saying to them: Go stealthily to the place, and tear them in pieces alive, and eat up Matthew, and Plato, who is with him. And when they were about to come near the blessed Matthew, the Lord Jesus Christ, having come in the likeness of a most beautiful boy, holding a torch of fire, ran to meet them, burning out their eyes. And they, having cried out and thrown their arms from them, fled, and came to the king, being speechless.

And through the whole night the brethren remained before the gate of the palace, spending the night, and singing; and when the dawn rose there was a voice: O bishop Plato, carry the Gospel and the Psalter of David; go along with the multitude of the brethren to the east of the palace, and sing the Alleluia, and read the Gospel, and bring as an offering the holy bread; and having pressed three clusters from the vine into a cup, communicate with me, as the Lord Jesus showed us how to offer up when He rose from the dead on the third day.

And the bishop having run into the church, and taken the Gospel and the Psalter of David, and having assembled the presbyters and the multitude of the brethren, came to the east of the palace at the hour of sunrise; and having ordered the one who was singing to go upon a certain lofty stone, he began to praise in singing of a song to God: Precious in the sight of God is the death of His saints. And again: I laid me down and slept; I arose: because the Lord will sustain me. And they listened to the singing of a song of David: Shall he that is dead not rise again? Now I shall raise him up for myself, says the Lord. And all shouted out the Alleluia. And the bishop read the Gospel, and all cried out: Glory to You, You who has been glorified in heaven and on earth. And so then they offered the gift of the holy offering for Matthew; and having partaken for thanksgiving of the undefiled and life-giving mysteries of Christ, they all glorified God.

And the bishop having run into the church, and taken the Gospel and the Psalter of David, and having assembled the presbyters and the multitude of the brethren, came to the east of the palace at the hour of sunrise; and having ordered the one who was singing to go upon a certain lofty stone, he began to praise in singing of a song to God: Precious in the sight of God is the death of His saints. And again: I laid me down and slept; I arose: because the Lord will sustain me. And they listened to the singing of a song of David: Shall he that is dead not rise again? Now I shall raise him up for myself, says the Lord. And all shouted out the Alleluia. And the bishop read the Gospel, and all cried out: Glory to You, You who has been glorified in heaven and on earth. And so then they offered the gift of the holy offering for Matthew; and having partaken for thanksgiving of the undefiled and life-giving mysteries of Christ, they all glorified God.

And it was about the sixth hour, and Plato sees the sea opposite about seven furlongs off; and, behold, Matthew was standing on the sea, and two men, one on each side, in shining garments, and the beautiful boy in front of them. And all the brethren saw these things, and they heard them saying Amen, Alleluia. And one could see the sea fixed like a stone of crystal, and the beautiful boy in front of them, when out of the depth of the sea a cross came up, and at the end of the cross the coffin going up in which was the body of Matthew; and in the hour of the piercing on the cross, the boy placed the coffin on the ground, behind the palace towards the east, where the bishop had offered the offering for Matthew.

And the king having seen these things from the upper part of the house, and being terror-struck, went forth from the palace, and ran and worshipped towards the east at the coffin, and fell down before the bishop, and the presbyters, and the deacons, in repentance and confession, saying: Truly I believe in the true God, Christ Jesus. I entreat, give me the seal in Christ, and I will give you my palace, in testimony of Matthew, and you shall put the coffin upon my golden bed, in the great dining-room; only, having baptized me in it, communicate to me the Eucharist of Christ. And the bishop having prayed, and ordered him to take off his clothes, and having examined him for a long time, and he having confessed and wept over what he had done, having sealed him, and anointed him with oil, put him down into the sea, in the name of Father, and Son, and Holy Ghost. And when he came up from the water he ordered him to put on himself splendid garments, and so then having given praise and thanks, communicating the holy bread and mixed cup, the bishop first gave them to the king, saying: Let this body of Christ, and this cup, His blood shed for us, be to you for the remission of sins unto life. And a voice was heard from on high: Amen, amen, amen. And when he had thus communicated in fear and joy, the apostle appeared and said: King Fulvanus, your name shall no longer be Fulvanus; but you shall be called Matthew. And you, the son of the king, shall no longer be called Fulvanus, but Matthew also; and you Ziphagia, the wife of the king, shall be called Sophia; and Erva, the wife of your son, shall be called Synesis. And these names of yours shall be written in the heavens, and there shall not fail of your loins from generation to generation. And in that same hour Matthew appointed the king a presbyter, and he was thirty-seven years old; and the king's son he appointed deacon, being seventeen years old; and the king's wife he appointed a presbyteress; and his son's wife he appointed a deaconess, and she also was seventeen years old. And then he thus blessed them, saying: The blessing and the grace of our Lord Jesus Christ shall be with you to time everlasting.

And the king having seen these things from the upper part of the house, and being terror-struck, went forth from the palace, and ran and worshipped towards the east at the coffin, and fell down before the bishop, and the presbyters, and the deacons, in repentance and confession, saying: Truly I believe in the true God, Christ Jesus. I entreat, give me the seal in Christ, and I will give you my palace, in testimony of Matthew, and you shall put the coffin upon my golden bed, in the great dining-room; only, having baptized me in it, communicate to me the Eucharist of Christ. And the bishop having prayed, and ordered him to take off his clothes, and having examined him for a long time, and he having confessed and wept over what he had done, having sealed him, and anointed him with oil, put him down into the sea, in the name of Father, and Son, and Holy Ghost. And when he came up from the water he ordered him to put on himself splendid garments, and so then having given praise and thanks, communicating the holy bread and mixed cup, the bishop first gave them to the king, saying: Let this body of Christ, and this cup, His blood shed for us, be to you for the remission of sins unto life. And a voice was heard from on high: Amen, amen, amen. And when he had thus communicated in fear and joy, the apostle appeared and said: King Fulvanus, your name shall no longer be Fulvanus; but you shall be called Matthew. And you, the son of the king, shall no longer be called Fulvanus, but Matthew also; and you Ziphagia, the wife of the king, shall be called Sophia; and Erva, the wife of your son, shall be called Synesis. And these names of yours shall be written in the heavens, and there shall not fail of your loins from generation to generation. And in that same hour Matthew appointed the king a presbyter, and he was thirty-seven years old; and the king's son he appointed deacon, being seventeen years old; and the king's wife he appointed a presbyteress; and his son's wife he appointed a deaconess, and she also was seventeen years old. And then he thus blessed them, saying: The blessing and the grace of our Lord Jesus Christ shall be with you to time everlasting.

And the king having seen these things from the upper part of the house, and being terror-struck, went forth from the palace, and ran and worshipped towards the east at the coffin, and fell down before the bishop, and the presbyters, and the deacons, in repentance and confession, saying: Truly I believe in the true God, Christ Jesus. I entreat, give me the seal in Christ, and I will give you my palace, in testimony of Matthew, and you shall put the coffin upon my golden bed, in the great dining-room; only, having baptized me in it, communicate to me the Eucharist of Christ. And the bishop having prayed, and ordered him to take off his clothes, and having examined him for a long time, and he having confessed and wept over what he had done, having sealed him, and anointed him with oil, put him down into the sea, in the name of Father, and Son, and Holy Ghost. And when he came up from the water he ordered him to put on himself splendid garments, and so then having given praise and thanks, communicating the holy bread and mixed cup, the bishop first gave them to the king, saying: Let this body of Christ, and this cup, His blood shed for us, be to you for the remission of sins unto life. And a voice was heard from on high: Amen, amen, amen. And when he had thus communicated in fear and joy, the apostle appeared and said: King Fulvanus, your name shall no longer be Fulvanus; but you shall be called Matthew. And you, the son of the king, shall no longer be called Fulvanus, but Matthew also; and you Ziphagia, the wife of the king, shall be called Sophia; and Erva, the wife of your son, shall be called Synesis. And these names of yours shall be written in the heavens, and there shall not fail of your loins from generation to generation. And in that same hour Matthew appointed the king a presbyter, and he was thirty-seven years old; and the king's son he appointed deacon, being seventeen years old; and the king's wife he appointed a presbyteress; and his son's wife he appointed a deaconess, and she also was seventeen years old. And then he thus blessed them, saying: The blessing and the grace of our Lord Jesus Christ shall be with you to time everlasting.

And after all these things had come to pass, Matthew the apostle of Christ appeared to the bishop Plato, and said to him: Plato, servant of God, and our brother, be it known unto you, that after three years shall be your rest in the Lord, and exultation to ages of ages. And the king himself, whom after my own name I have called Matthew, shall receive the throne of your bishopric, and after him his son. And he, having said Peace to you and all the saints, went to heaven.

And after three years the bishop Plato rested in the Lord. And King Matthew succeeded him, having given up his kingdom willingly to another, whence there was given him grace against unclean demons, and he cured every affliction. And he advanced his son to be a presbyter, and made him second to himself.

And Thaddæus along with Abgarus destroyed idol-temples and built churches; ordained as bishop one of his disciples, and presbyters, and deacons, and gave them the rule of the psalmody and the holy liturgy. And having left them, he went to the city of Amis, great metropolis of the Mesechaldeans and Syrians, that is, of Mesopotamia-Syria, beside the river Tigris. And he having gone into the synagogue of the Jews along with his disciples on the Sabbath day, after the reading of the law the high priest said to Thaddæus and his disciples: Men, whence are you? And why are you here?

Having therefore remained with them for five years, he built a church; and having appointed as bishop one of his disciples, and presbyters, and deacons, and prayed for them, he went away, going round the cities of Syria, and teaching, and healing all the sick; whence he brought many cities and countries to Christ through His teaching. Teaching, therefore, and evangelizing along with the disciples, and healing the sick, he went to Berytus, a city of Phœnicia by the sea; and there, having taught and enlightened many, he fell asleep on the twenty-first of the month of August. And the disciples having come together, buried him with great honour; and many sick were healed, and they gave glory to the Father, and the Son, and the Holy Spirit, for ever and ever. Amen.

And there was great fear and trembling, and all came to the Lord, and were baptized by the presbyters who had been ordained by the holy apostle Bartholomew. And according to the commandment of the apostle, all the clergy of the people made King Polymius bishop; and in the name of our Lord Jesus Christ he received the grace of healing, and began to do signs. And he remained in the bishopric twenty years; and having prospered in all things, and governed the church well, and guided it in right opinions, he fell asleep in peace, and went to the Lord: to whom be glory and strength for ever and ever. Amen.

About the time when the Emperor Trajan received the government of the Romans, after Simon the son of Clopas, who was bishop of Jerusalem, had suffered martyrdom in the eighth year of his reign, being the second bishop of the church there after James who bore the name of brother of the Lord, Philip the apostle, going through the cities and regions of Lydia and Asia, preached to all the Gospel of Christ.

About the time when the Emperor Trajan received the government of the Romans, after Simon the son of Clopas, who was bishop of Jerusalem, had suffered martyrdom in the eighth year of his reign, being the second bishop of the church there after James who bore the name of brother of the Lord, Philip the apostle, going through the cities and regions of Lydia and Asia, preached to all the Gospel of Christ.

And when Philip had finished this announcement, he says to them, Loose Bartholomew; and having gone up, they loosed him. And after loosing him, Philip says to him: Bartholomew, my brother in the Lord, you know that the Lord has sent you with me to this city, and you have shared with me in all the dangers with our sister Mariamme; but I know that the going forth from your body has been appointed in Lycaonia, and it has been decreed to Mariamme to go forth from the body in the river Jordan. Now therefore I command you, that when I have gone forth from my body, you shall build a church in this place; and let the leopard and the kid of the goats come into the church, for a sign to those that believe; and let Nicanora provide for them until they shall go forth from the body; and when they shall have gone forth, bury them by the gate of the church. And lay your peace upon the house of Stachys, as Christ laid His peace on this city. And let all the virgins who believe stand in that house each day, watching over the sick, walking two and two; but let them have no communication with young men, that Satan may not tempt them: for he is a creeping serpent, and he caused Adam by means of Eve to slip into death. Let it not be so again in this time as in the case of Eve. But do you, O Bartholomew, look to them well: and you shall give these injunctions to Stachys, and appoint him bishop. Do not entrust the place of the bishopric to a young man, that the Gospel of Christ may not be brought to shame; and let every one that teaches have his works equal to his words. But I am going to the Lord, and take my body and prepare it for burial with Syriac sheets of paper; and do not put round me flaxen cloth, because the body of my Lord was wrapped in linen. And having prepared my body for burial in the sheets of paper, bind it tight with papyrus reeds, and bury it in the church; and pray for me forty days, in order that the Lord may forgive me the transgression wherein I transgressed, in requiting those who did evil to me. See, O Bartholomew, where my blood shall drop upon the earth, a plant shall spring up from my blood, and shall become a vine, and shall produce fruit of a bunch of grapes; and having taken the cluster, press it into the cup; and having partaken of it on the third day, send up on high the Amen, in order that the offering may be complete.

And after the three days the plant of the vine sprouted up where the blood of the holy Philip had dropped. And they did all that had been commanded them by him, offering an offering for forty days, praying without ceasing. And they built the church in that place, having appointed Stachys bishop in the church. And Nicanora and all the faithful assembled, and did not cease, all of them, glorifying God on account of the wonders that had happened among them. And all the city believed in the name of Jesus. And Bartholomew commanded Stachys to baptize those who believed into the name of the Father, and the Son, and the Holy Ghost.

And the multitude having beheld this, cried out: The God of Philip is the only God, who has punished the unbelief of the high priest, and driven away the demon from the young man, and raised him up from the dead. And the five hundred having seen the high priest swallowed up into the abyss, and the other miracles, besought Philip, and he gave them the seal in Christ. And Philip abode in Athens two years; and having founded a church, appointed a bishop and a presbyter, and so went away to Parthia, preaching Christ. To whom be glory forever. Amen.

My brother Bartholomew, give these promises to Stachys, and appoint him ruler and bishop in the Church, that he may be like you, teaching well. Do not entrust the office to a man too young: appoint not such a one to the chair of the teachers, lest you profane the witness of Christ. For he that teaches should have his works corresponding to his words, that the word may be ready on every occasion in its own glory. But I am being released from my body, hanging head down. Take, then, my body, and prepare it for burial in Syrian paper, and do not put about it linen cloth, since they put it upon the body of our Lord, and wrap it close in paper and papyrus, and put it in the vestibule of the holy church. And pray over me for forty days, that God may forgive the transgression which I did, in that I requited evil to him that did evil to me, and there may not be for me in the world to come the forty years.

And when we had come to Lapithus, and an idol festival being celebrated in the theatre, they did not allow us to go into the city, but we rested a little at the gate. And Timon, after he rose up from his disease, came with us. And having gone forth from Lapithus, we travelled through the mountains, and came to the city of Lampadistus, of which also Timon was a native; in addition to whom, having found also that Heracleius was there, we were entertained by him. He was of the city of Tamasus, and had come to visit his relations; and Barnabas, looking steadfastly at him, recognised him, having met with him formerly at Citium with Paul; to whom also the Holy Spirit was given at baptism, and he changed his name to Heracleides. And having ordained him bishop over Cyprus, and having confirmed the church in Tamasus, we left him in the house of his brethren that dwelt there.

And on the following day, we came to a certain village where Aristoclianus dwelt. He being a leper, had been cleansed in Antioch, whom also Paul and Barnabas sealed to be a bishop, and sent to his village in Cyprus, because there were many Greeks there. And we were entertained in the cave by him in the mountain, and there we remained one day. And thence we came to Amathus and there was a great multitude of Greeks in the temple in the mountain, low women and men pouring libations. There also Barjesus, getting the start of us, gained over the nation of the Jews, and did not allow us to enter into the city; but a certain widow woman, eighty years old, being outside of the city, and she also not worshipping the idols, coming forward to us, took us into her house one hour. And when we came out we shook the dust off our feet over against that temple where the libation of the abominable took place.

And Paul, having received the two men sent with the letter on the twentieth of the month of May, became eager to go, and gave thanks to the Lord and Master Jesus Christ. And having sailed from Gaudomeleta, he did not now come through Africa to the parts of Italy, but ran to Sicily, until he came to the city of Syracuse with the two men who had been sent from Rome to him. And having sailed thence, he came to Rhegium of Calabria, and from Rhegium he crossed to Mesina, and there ordained a bishop, Bacchylus by name. And when he came out of Mesina he sailed to Didymus, and remained there one night. And having sailed thence, he came to Pontiole on the second day.

And Paul stayed in Tribus Tabernes four days. And departing thence, he came to Appii Forum, which is called Vicusarape; and having slept there that night, he saw one sitting on a golden chair, and a multitude of blacks standing beside him, saying: I have today made a son murder his father. Another said: And I have made a house fall, and kill parents with children. And they reported to him many evil deeds— some of one kind, some of another. And another coming, reported to him: I have managed that the bishop Juvenalius, whom Peter ordained, should sleep with the abbess Juliana. And having heard all these things when sleeping in that Appii Forum, near Vicusarape, straightway and immediately he sent to Rome one of those who had followed him from Pontiole to the bishop Juvenalius, telling him this same thing which had just been done. And on the following day, Juvenalius, running, threw himself at the feet of Peter, weeping and lamenting, and saying what had just befallen; and he recounted to him the matter, and said: I believe that this is the light which you were awaiting. And Peter said to him: How is it possible that it is he when he is dead? And Juvenalius the bishop took to Peter him that had been sent by Paul, and he reported to him that he was alive, and on his way, and that he was at Appii Forum. And Peter thanked and glorified the God and Father of our Lord Jesus Christ.

And Paul stayed in Tribus Tabernes four days. And departing thence, he came to Appii Forum, which is called Vicusarape; and having slept there that night, he saw one sitting on a golden chair, and a multitude of blacks standing beside him, saying: I have today made a son murder his father. Another said: And I have made a house fall, and kill parents with children. And they reported to him many evil deeds— some of one kind, some of another. And another coming, reported to him: I have managed that the bishop Juvenalius, whom Peter ordained, should sleep with the abbess Juliana. And having heard all these things when sleeping in that Appii Forum, near Vicusarape, straightway and immediately he sent to Rome one of those who had followed him from Pontiole to the bishop Juvenalius, telling him this same thing which had just been done. And on the following day, Juvenalius, running, threw himself at the feet of Peter, weeping and lamenting, and saying what had just befallen; and he recounted to him the matter, and said: I believe that this is the light which you were awaiting. And Peter said to him: How is it possible that it is he when he is dead? And Juvenalius the bishop took to Peter him that had been sent by Paul, and he reported to him that he was alive, and on his way, and that he was at Appii Forum. And Peter thanked and glorified the God and Father of our Lord Jesus Christ.

And Paul stayed in Tribus Tabernes four days. And departing thence, he came to Appii Forum, which is called Vicusarape; and having slept there that night, he saw one sitting on a golden chair, and a multitude of blacks standing beside him, saying: I have today made a son murder his father. Another said: And I have made a house fall, and kill parents with children. And they reported to him many evil deeds— some of one kind, some of another. And another coming, reported to him: I have managed that the bishop Juvenalius, whom Peter ordained, should sleep with the abbess Juliana. And having heard all these things when sleeping in that Appii Forum, near Vicusarape, straightway and immediately he sent to Rome one of those who had followed him from Pontiole to the bishop Juvenalius, telling him this same thing which had just been done. And on the following day, Juvenalius, running, threw himself at the feet of Peter, weeping and lamenting, and saying what had just befallen; and he recounted to him the matter, and said: I believe that this is the light which you were awaiting. And Peter said to him: How is it possible that it is he when he is dead? And Juvenalius the bishop took to Peter him that had been sent by Paul, and he reported to him that he was alive, and on his way, and that he was at Appii Forum. And Peter thanked and glorified the God and Father of our Lord Jesus Christ.

In the meanwhile the widow's son also was brought upon a bed by the young men, and the people made way for them and brought them unto Peter. And Peter lifted up his eyes unto heaven and stretched forth his hands and said: O holy Father of thy Son Jesus Christ. who hast granted us thy power, that we may through thee ask and obtain, and despise all that is in the world, and follow thee only, who art seen of few and wouldest be known of many: shine thou about us, Lord, enlighten us, appear thou, raise up the son of this aged widow, which cannot help herself without her son. And I, repeating the word of Christ my Lord, say unto thee: Young man, arise and walk with thy mother so long as thou canst do her good; and thereafter shalt thou serve me after a higher sort, ministering in the lot of a deacon of the bishop (or, and of a bishop). And immediately the dead man rose up, and the multitudes saw it and marvelled, and the people cried out: Thou art God the Saviour, thou, the God of Peter, the invisible God, the Saviour. And they spake among themselves, marvelling indeed at the power of a man that called upon his Lord with a word; and they received it unto sanctification.

In the meanwhile the widow's son also was brought upon a bed by the young men, and the people made way for them and brought them unto Peter. And Peter lifted up his eyes unto heaven and stretched forth his hands and said: O holy Father of thy Son Jesus Christ. who hast granted us thy power, that we may through thee ask and obtain, and despise all that is in the world, and follow thee only, who art seen of few and wouldest be known of many: shine thou about us, Lord, enlighten us, appear thou, raise up the son of this aged widow, which cannot help herself without her son. And I, repeating the word of Christ my Lord, say unto thee: Young man, arise and walk with thy mother so long as thou canst do her good; and thereafter shalt thou serve me after a higher sort, ministering in the lot of a deacon of the bishop (or, and of a bishop). And immediately the dead man rose up, and the multitudes saw it and marvelled, and the people cried out: Thou art God the Saviour, thou, the God of Peter, the invisible God, the Saviour. And they spake among themselves, marvelling indeed at the power of a man that called upon his Lord with a word; and they received it unto sanctification.

THE DOCTRINE OF THE DIDASCALIA OF THE FATHERS, THE HOLY AND PURE LIGHTS OF THE WORLD, THE APOSTLES. IN THE NAME OF GOD THE FATHER ALMIGHTY AND OF HIS ONLY-BEGOTTEN SON JESUS CHRIST, AND OF THE PARACLETE, THE HOLY SPIRIT, We, the Twelve Apostles, ministers of His only-begotten Son Jesus Christ, being gathered together in one place in Jerusalem, the city of the great King, and with us our good and holy brother Paul, the Apostle of all the Gentiles, and James, the brother of our Lord, who is the bishop of this city of Jerusalem, have ordained this right doctrine, and have appointed degrees of offices for the Church, according to the pattern of that which is in heaven; and we charge each one of you severally, with thanksgiving for that our Lord Jesus hath called us to His glory. The bishop is in the likeness of the shepherd of the sheep, and the presbyter in the likeness of a teacher, and the deacon as a minister, and the sub-deacon, behold, he is as the same; and the reader also, and the skilful singers... and the rest of the people as those who hearken to the word of the Gospel, and, moreover, understand the word of admonition. For thus have we ordained the law for the Church, (even) this book of admonition, which we have written, and have sent with Clement, our ministering brother, into the world, that men may walk according to the commandment of the Churches which are under heaven, and may have perfect understanding, that, when they have heard these commandments which are written therein, they may find life eternal, honour and glory from our Lord Jesus Christ, who hath bestowed on us this mystery which is from Himself. But those who keep not His law shall be cast into the fire which is not quenched, and their abode also shall be in the fire of Gehenna for ever, as it is written. (AC. i.] But apostles and presbyters and all.the people, who have believed in the name of our Lord Jesus Christ and work righteousness and peace, shall find compassion and mercy from God the Father, the Ruler of the whole world, and His Son Jesus Christ, and shall come to knowledge of Him in the Holy Church of God. And those who serve Him shall be a pure and elect vineyard, and shall find life eternal by this faith, and victory by the Holy Spirit; and shall be strong by the power of Jesus Christ and the faith of Him who hath redeemed them by the sprinkling of His holy and precious blood, and hath bestowed on them the privilege that they should call on the Almighty, that He should be their Father and their God and their Friend, and that they should be fellow-heirs and joint-partakers of His Holy Son. Hearken to the holy admonition, ye who receive at the commandment of our Saviour the words of the Gospel and His glad tidings." which is full of glory. [i., 1.] O ye children of God, keep His commandments and do!’ His will; but if there be anyone that seeketh to follow after sin and that doeth all things that are not pleasing to God, he shall be numbered with those who transgress His law and His commandment. And now I say unto you, keep far from injustice and oppression, and desire not to take for yourselves the portion which is greater and (to leave) to your neighbour the less. For it is written in the law, saying, “Thou shalt not desire thy neighbour’s wife, nor his field, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor anything; none of the possessions of thy brother,” nor anything like thereto; it is adultery. But if there be anyone who desireth to do thus in the lust of his heart, he shall be far from God, (even) our Lord Jesus Christ, to whom be glory with His Father and the Holy Spirit, for ever and ever. Amen. For He teacheth us and giveth us understanding and strengtheneth us by the Holy Spirit, that He may fulfil the law, in which it is written, saying, “Thou shalt not commit adultery, but I say unto you, everyone who hath looked upon a woman and lusted after her hath committed adultery with her already in his heart.’’? And he also who desireth to do thus shall be condemned with the adulterers. And, behold, he that thinketh in his heart, and desireth to take unjustly his (neighbour’s) ox, or his ass, or his field, and continueth so to do, shall be numbered with the adulterers. For the prophet saith, “Woe unto them that join house with house and unite field with field, and hedge with hedge, that they may take what is not theirs.” And again it is said, “ Know ye who dwell on the earth that this word was heard in the ears of the Lord of Sabaoth.”’ And in another place also it is said, ‘Cursed be everyone that stealeth his neighbour’s landmark, and the people shall say, So be it.’"? Wherefore Moses saith, Desire not thy neighbour’s landmark and take not away the law which thy fathers ordained.” Because of these things come fear, and death, and trouble; and judgment from God shall find those who do thus. But such as hearken to the word of God, and keep His glorious law in faith, shall find compassion and mercy. For it is said, “What thou hatest for thyself, do not to thy neighbour.” And as thou dost not desire that any other should look upon thy wife to lead her astray in sin, so likewise do not thou look upon the wife of another with evil thoughts. And as thou dost not desire that another should take thy garment, so likewise do not thou take the garment of another. And as thou dost not desire for thyself cursing, and reproach, and beating, so likewise do not thou thus unto thy neighbour. [i., 2.] But if there be anyone who hath cursed thee, do thou bless him; for it is written in the Book of Numbers, “ Blessed be those that bless thee, and cursed be those that curse thee. And, moreover, it is written in the Gospel, Bless them that curse you, and pray for them that oppress you; and do good to them that hate you, and render not evil to them that oppress you, but bear with them patiently.’"" For the Scripture saith, “Take not vengeance on thine enemy for the evil which he hath done against thee; and for this cause the Lord will help thee, and bring judgment upon thine enemy.” For it is said in the Gospel, “Love your enemies, and pray for them that persecute you, that ye may be the sons of your Father who is in heaven, for he maketh the sun to rise on the evil and the good, and sendeth rain on the just and unjust.” — Beloved, let us understand these commandments, that we may be sons of light. [i., 3-] Bear patiently with one another, O ye sons of God. And let the husband also bear patiently with his wife, and not be haughty or false; but let him be merciful and upright, and cherish her alone in love and humility. And let him not take pleasure in, nor desire, another woman, lest she lead him astray unto evil. But if thou committest adultery, and doest thus, thou shalt surely die, and the wrath of God shall come upon thee; and thou shalt be condemned with a bitter condemnation. But if thou thinkest evil in thy heart, and committest not adultery with her, it shall be sin unto thee. And if thou hast prepared and adorned thyself, that the wife of thy neighbour may love thee, thou hast erred and hast become a stumbling-block unto her, and made her to commit adultery. And for this cause condemnation shall come upon thee, for God saith, ‘‘Thou shalt not desire,” and ‘Thou shalt not commit adultery.” ‘? For thou hast led her astray to love thee by the beauty of thy youth, and by the charm of thy face, and for this cause thou hast become a partaker with her in the work of sin and thy curse. Wherefore it is meet that thou shouldest pray to the Lord thy God, that all this sin find thee not out. But thou oughtest in purity to please God, that thou mayest find rest and life eternal before God. For it is said, Let not the hair of thy head grow long, but cut (it) and purify thyself, that thou mayest serve God and not be separated from Him. But do not thou anoint thyself with perfumed ointment, nor clothe thyself with gorgeous apparel to lead women astray, nor vaunt thyself, nor become an occasion of sin, but seek purity and well-doing. And thou, O man of God, let not the hair of thy head grow long; plait (it) not, nor curl (it), for all this is a sign of impurity and adultery. For it is written in Deuteronomy, “And thou shalt not put on a garment which is woven with wool and flax: thou shalt make for thyself a twisted fringe for thy garment.”.. But we ought not to shave our beards, nor to change the nature of man into another fashion. And if thou doest thus, thou art a transgressor of the law and far from God, who created thee in His image and His likeness. But if thou desirest to please God, do no evil, and put far from thee all that thy God hateth i., 4.) And be not a drunkard, and walk not in the streets with the adulterers without wisdom and knowledge, but labour and live by the work of thy hands; and seek to do all that is pleasing to God; and remember the word of our Lord Jesus, and follow Him at all times. For the Scripture saith, “And who readeth his law day and night; whether in the way, or in the house or while thou sleepest, love the Lord thy God with all thy heart, and with all thy mind and with all thy strength,” that thou mayest find from Him compassion and mercy.