angel
962 occurrences across the corpus
OT Pseudepigrapha
And the angel said unto Adam and Eve, "God says to you that ye have not strength to fast until death; eat, therefore, and strengthen your bodies; for ye are now animal flesh, that cannot subsist without food and drink."
Then the angel went from Adam and Eve, who ate of the figs until they had satisfied their hunger. Then they put by what remained; but by the power of God, the figs became full as before, because God blessed them.
Then God commanded an angel to take fire-tongs, like a spoon, and with it to take an offering and bring it to Adam and Eve. And the angel did so, as God had commanded him, and offered it to them.
Then God commanded an angel to take fire-tongs, like a spoon, and with it to take an offering and bring it to Adam and Eve. And the angel did so, as God had commanded him, and offered it to them.
AFTER this Satan, the hater of all good, took the form n angel, and with him two others, so that they looked like the three angels who had brought to Adam gold, incense, and myrrh.
Then Satan said to him, "I am the angel who brought thee gold, and took it to the cave; this other one is he who brought thee incense; and that third one, is he who brought thee myrrh when thou wast on the top of the mountain, and who carried thee to the cave.
After that, God sent His angel who had brought gold, and the angel who had brought incense, and the angel who had brought myrrh to Adam, that they should inform him respecting his wedding Eve.
After that, God sent His angel who had brought gold, and the angel who had brought incense, and the angel who had brought myrrh to Adam, that they should inform him respecting his wedding Eve.
After that, God sent His angel who had brought gold, and the angel who had brought incense, and the angel who had brought myrrh to Adam, that they should inform him respecting his wedding Eve.
But as for Abel, he prayed to God, and drove away Satan from him; and believed not the words of the devil. Then when it was day, an angel of God appeared unto him, who said to him, "Shorten neither fasting, prayer, nor offering up an oblation unto thy God. For, lo, the Lord has accepted thy prayer. Be not afraid of the figure which appeared unto thee in the night, and who cursed thee unto death." And the angel departed from him.
But as for Abel, he prayed to God, and drove away Satan from him; and believed not the words of the devil. Then when it was day, an angel of God appeared unto him, who said to him, "Shorten neither fasting, prayer, nor offering up an oblation unto thy God. For, lo, the Lord has accepted thy prayer. Be not afraid of the figure which appeared unto thee in the night, and who cursed thee unto death." And the angel departed from him.
And because God was well pleased with him He sent him an angel of light in the figure of man who had partaken of his offering, because He had smelled the sweet savour of his offering, and they comforted Abel and strengthened his heart.
Then God sent His Word unto Adam, saying, "O Adam, that figure is the one that promised thee the Godhead, and majesty; he is not favourably disposed towards thee; but shows himself to thee at one time in the form of a woman; another moment, in the likeness of an angel; on another occasions, in the similitude of a serpent; and at another time, in the semblance of a god; but he does all that only to destroy thy soul.
He also fasted when bringing up his offering every day, more than his father did; for he was of a fair countenance, like unto an angel of God. He also had a good heart, preserved the finest qualities of his soul: and for this reason he brought up his offering every day.
After that, as he was coming down from the altar, having ended his offering, Satan appeared unto him in the form of a beautiful angel, brilliant with light; with a staff of light in his hand, himself girt about with a girdle of light.
He then began to tell them what had befallen him from Satan, under the form of an angel.
But when Adam heard his account, he kissed his face, and warned him against that angel, telling him it was Satan who thus appeared to him. Then Adam took Seth, and they went to the Cave of Treasures, and rejoiced therein.
"But now I ask Thee, O God, to deliver me from this race, among whom I am now staying, as Thou didst deliver me from those devils. Send Thy angel to draw me out of the midst of them; for I have not myself power to escape from among them."
When Jared had ended his prayer, God sent His angel in the midst of them, who took Jared and set him upon the mountain, and showed him the way, gave him counsel, and then departed from him.
And when the western gates are finished, it returns and goes to the eastern to the lights, and goes thus day and night about the heavenly circles, lower than all circles, swifter than the heavenly winds, and spirits and elements and angels flying; each angel has six wings.
I conceived a cunning saying to say, I created man from invisible and from visible nature, of both are his death and life and image, he knows speech like some created thing, small in greatness and again great in smallness, and I placed him on earth, a second angel, honourable, great and glorious, and I appointed him as ruler to rule on earth and to have my wisdom, and there was none like him of earth of all my existing creatures.
And after thirty days I s all send my angel for thee, and he will take thee from earth and from thy sons to me.
And forthwith an angel of God revealed to my father concerning my impiety, and he came and mourned over me, and touched her no more.
For moreover, concerning them, the angel of the Lord told me, and taught me, that women are overcome by the spirit of fornication more than men, and in their heart they plot against men; and by means of their adornment they deceive first their minds, and by the glance of the eye instil the poison, and then through the accomplished act they take them captive.
But his God and the God of his fathers sent forth His angel, and delivered him out of my hands.
And behold the heavens were opened, and an angel of God said to me, Levi, enter.
And I said to the angel, Why is this so? And the angel said to me, Marvel not at this, for thou shalt see another heaven more brilliant and incomparable.
And I said to the angel, Why is this so? And the angel said to me, Marvel not at this, for thou shalt see another heaven more brilliant and incomparable.
And thereupon the angel opened to me the gates of heaven, and I saw the holy temple, and upon a throne of glory the Most High.
Then the angel brought me down to the earth, and gave me a shield and a sword, and said to me: Execute vengeance on Shechem because of Dinah, thy sister, and I will be with thee because the Lord hath sent me.
And he said: I am the angel who intercedeth for the nation of Israel that they may not be smitten utterly, for every evil spirit attacketh it.
And after these things I awaked, and blessed the Most High, and the angel who intercedeth for the nation of Israel and for all the righteous.
And Isaac called me continually to put me in remembrance of the law of the Lord, even as the angel of the Lord showed unto me.
For he saw in a vision concerning me that an angel of might followed me everywhere, that I should not be overcome.
And on the third night an angel of the Lord smote him.
And the angel of God showed me that for ever do women bear rule over king and beggar alike.
For the angel of the Lord said unto me: The Lord chose him rather than thee, to draw near to Him, and to eat of His table and to offer Him the first-fruits of the choice things of the sons of Israel; but thou shalt be king of Jacob.
And the Lord blessed Levi, and the Angel of the Presence, me; the powers of glory, Simeon; the heaven, Reuben; the earth, Issachar; the sea, Zebulun; the mountains, Joseph; the tabernacle, Benjamin; the luminaries, Dan; Eden, Naphtali; the sun, Gad; the moon, Asher.
Then appeared to Jacob an angel of the Lord, saying: Two children shall Rachel bear, inasmuch as she hath refused company with her husband, and hath chosen continency.
I know that in the last days ye shall depart from the Lord, and ye shall provoke Levi unto anger, and fight against Judah; but ye shall not prevail against them, for an angel of the Lord shall guide them both; for by them shall Israel stand.
Draw near unto God and unto the angel that intercedeth for you, for he is a mediator between God and man, and for the peace of Israel he shall stand up against the kingdom of the enemy.
For the very angel of peace shall strengthen Israel, that it fall not into the extremity of evil.
But if he is peaceful with joy he meeteth the angel of peace, and he leadeth him into eternal life.
Now therefore know that the God of my father hath revealed unto me by His angel thy wickedness, and I have kept it to convict thee, if haply thou mayst see and repent.
And having so said, I prayed thus: The God of my fathers and the angel of Abraham, be with me; and ate.
The inclination of the good man is not in the power of the deceit of the spirit of Beliar, for the angel of peace guideth his soul.
And Manasseh turned aside his heart to serve Beliar; for the angel of lawlessness, who is the ruler of this world, is Beliar, whose name is Matanbûchûs. And he delighted in Jerusalem because of Manasseh, and he made him strong in apostatizing (Israel) and in the lawlessness which were spread abroad in Jerusalem.
And the descent of the angel of the Christian Church, which is in the heavens, whom He will summon in the last days.
And that (Gabriel) the angel of the Holy Spirit, and Michael, the chief of the holy angels, on the third day will open the sepulchre:
Then the voice of the Beloved will in wrath rebuke the things of heaven and the things of earth and the mountains and the hills and the cities and the desert and the forests and the angel of the sun and that of the moon, and all things wherein Beliar manifested himself and acted openly in this world, and there will be [a resurrection and] a judgement in their midst in those days, and the Beloved will cause fire to go forth from Him, and it will consume all the godless, and they will be as though they had not been created.
And the descent of the Beloved into Sheol, behold, it is written in the section, where the Lord says: 'Behold, my Son will understand.' And all these things, behold they are written [in the Psalms] in the parables of David, the son of Jesse, and in the Proverbs of Solomon his son, and in the words of Korah, and Ethan the Israelite, and in the words of Asaph, and in the rest of the Psalms also which the angel of the Spirit inspired,
And the angel who was sent to make him see was not of this firmament, nor was he of the angels of glory of this world, but he had come from the seventh heaven.
At this moment, when I prophesied according to the (words) heard which ye heard, I saw a glorious angel not like unto the glory of the angels which I used always to see, but possessing such glory and position that I cannot describe the glory of that angel.
At this moment, when I prophesied according to the (words) heard which ye heard, I saw a glorious angel not like unto the glory of the angels which I used always to see, but possessing such glory and position that I cannot describe the glory of that angel.
And I said unto the angel (who was with me): '(What is this war and) what is this envying?'
And I asked the angel who conducted me, and I said unto him: 'To whom is this praise sent?'
And I fell on my face to worship him, but the angel who conducted me did not permit me, but said unto me: 'Worship neither throne nor angel which belongs to the six heavens—for for this cause I was sent to conduct thee—until I tell thee in the seventh heaven'.
And I fell on my face to worship him, but the angel who conducted me did not permit me, but said unto me: 'Worship neither throne nor angel which belongs to the six heavens—for for this cause I was sent to conduct thee—until I tell thee in the seventh heaven'.
And I rejoiced with great joy, that those who love the Most High and His Beloved will afterwards ascend thither by the angel of the Holy Spirit.
And I said to the angel who was with me; for the glory of my appearance was undergoing transformation as I ascended to each heaven in turn: 'Nothing of the vanity of that world is here named.'
And I said to the angel who conducted me: 'What is this which I see, my lord?'
And (power) was given to me also, and I also praised along with them and that angel also, and our praise was like theirs.
And I besought the angel who conducted me that I should not henceforth return to the carnal world.
And the angel who conducted me discovered what I thought and said: 'If in this light thou dost rejoice, how much more wilt thou rejoice, when in the seventh heaven thou seest the light, where is the Lord and His Beloved [whence I have been sent, who is to be called "Son" in this world.
And I asked the angel who was with me and said: 'Who is he who forbade me and who is he who permitted me to ascend?'
And I asked the angel who was with me: 'How is it that they have received the garments, but have not the thrones and the crowns?'
And when He hath plundered the angel of death, He will ascend on the third day, [and he will remain in that world five hundred and forty-five days].
And whilst I was still speaking with him, behold one of the angels who stood nigh, more glorious than the glory of that angel, who had raised me up from the world,
And I said to the angel: 'Whose are these garments and thrones and crowns?'
And I was (again) transformed and became like an angel.
And thereupon the angel who conducted me, said to me: 'Worship this One,' and I worshipped and praised.
And the angel said unto me: 'This is the Lord of all the praisegivings which thou hast seen.'
And I saw the Lord and the second angel, and they were standing.
And the second whom I saw was on the left of my Lord. And I asked: 'Who is this?' and he said unto me: 'Worship Him, for He is the angel of the Holy Spirit, who speaketh in thee and the rest of the righteous.'
And I saw the great glory, the eyes of my spirit being open, and I could not thereupon see, nor yet could the angel who was with me, nor all the angels whom I had seen worshipping my Lord.
And my Lord drew nigh to me and the angel of the Spirit and He said: 'See how it is given to thee to see God, and on thy account power is given to the angel who is with thee.'
And my Lord drew nigh to me and the angel of the Spirit and He said: 'See how it is given to thee to see God, and on thy account power is given to the angel who is with thee.'
And I saw how my Lord and the angel of the Spirit worshipped, and they both together praised God.
And the Lord and the angel of the Spirit were beholding all and hearing all.
And I heard the angel who conducted me and he said: 'This is the Most High of the high ones, dwelling in the holy world, and resting in His holy ones, who will be called by the Holy Spirit through the lips of the righteous the Father of the Lord.'
'Go forth and descend through all the heavens, and thou wilt descend to the firmament and that world: to the angel in Sheol thou wilt descend, but to Haguel thou wilt not go.
And the angel who conducted me [from this world was with me and] said unto me: 'Understand, Isaiah, and see how the transformation and descent of the Lord will appear.'
But as for me no one asked me on account of the angel who conducted me.
After this I saw, and the angel who spoke with me, who conducted me, said unto me: 'Understand, Isaiah son of Amoz; for this purpose have I been sent from God.'
But the angel of the Spirit appeared in this world, and after that Joseph did not put her away, but kept Mary and did not reveal this matter to any one.
And after this the adversary envied Him and roused the children of Israel against Him, not knowing who He was, and they delivered Him to the king, and crucified Him, and He descended to the angel (of Sheol).
And the angel who conducted me said: 'Understand, Isaiah:' and I saw when He sent out the Twelve Apostles and ascended.
And also the angel of the Holy Spirit I saw sitting on the left hand.
And this angel said unto me: 'Isaiah, son of Amoz, it is enough for thee; for these are great things; for thou hast seen what no child of flesh has seen.
For as our father Aaron, armed with the censer, ran through the massed congregation against the fiery angel and overcame him, so the son of Aaron, Eleazar, being consumed by the melting heat of the fire, remained unshaken in his Reason.
And another angel began to descend from heaven. and said unto them: 'Hold your lamps, and do not light them till I tell you.
And after these things I heard that angel saying unto those angels who held the lamps: 'Destroy, therefore, and overthrow its wall to its foundations, lest the enemy should boast and say: We have overthrown the wall of Zion, And we have burnt the place of the mighty God."'
And reprove accordingly the angel of death, and let Your glory appear, and let the might of Your beauty be known, and let Sheol be sealed so that from this time forward it may not receive the dead, and let the treasuries of souls restore those which are enclosed in them.
And when I was pondering on these things and the like, lo! the angel Ramiel who presides over true visions was sent to me, and he said unto me:
And thereupon the Mighty One commanded Ramiel His angel who speaks with you.
And then shall Uriel, mighty angel, break
And while I yet spake my prayer, there appeared a voice before my face saying: Sarekl, prince of them that rejoice, thou that art over visions, go make Jacob to understand the interpretation of the dream which he saw, and show him all things whatsoever he saw: but first bless him. And he archangel Sarekl came to me, and I saw: it was a face . . . terrible. But I did not fear before his look, for the face which I had seen in my dream . . . was more than this, and I feared not the face of an angel. And the angel said to me: What is thy name? and I said: Jacob. But he said to me: Thy name shall not henceforth be called Jacob, but thy name shall be like my name, Israel. And when I came from Fandana in Syria to meet my brother Esau, he came to me and blessed me, and called my name Israel, and told me not his name until I adjured him, and then he told me: Because thou wast . . .
And while I yet spake my prayer, there appeared a voice before my face saying: Sarekl, prince of them that rejoice, thou that art over visions, go make Jacob to understand the interpretation of the dream which he saw, and show him all things whatsoever he saw: but first bless him. And he archangel Sarekl came to me, and I saw: it was a face . . . terrible. But I did not fear before his look, for the face which I had seen in my dream . . . was more than this, and I feared not the face of an angel. And the angel said to me: What is thy name? and I said: Jacob. But he said to me: Thy name shall not henceforth be called Jacob, but thy name shall be like my name, Israel. And when I came from Fandana in Syria to meet my brother Esau, he came to me and blessed me, and called my name Israel, and told me not his name until I adjured him, and then he told me: Because thou wast . . .
And as they went on from the field toward his house, beside that way there stood a cypress tree, and by the command of the Lord the tree cried out with a human voice, saying, Holy, holy, holy is the Lord God that calls himself to those that love him; but Abraham hid the mystery, thinking that the chief-captain had not heard the voice of the tree. And coming near to the house they sat down in the court, and Isaac seeing the face of the angel said to Sarah his mother, My lady mother, behold, the man sitting with my father Abraham is not a son of the race of those that dwell on the earth. And Isaac ran, and saluted him, and fell at the feet of the Incorporeal, and the Incorporeal blessed him and said, The Lord God will grant you his promise that he made to your father Abraham and to his seed, and will also grant you the precious prayer of your father and your mother. Abraham said to Isaac his son, My son Isaac, draw water from the well, and bring it me in the vessel, that we may wash the feet of this stranger, for he is tired, having come to us from off a long journey. And Isaac ran to the well and drew water in the vessel and brought it to them, and Abraham went up and washed the feet of the chief captain Michael, and the heart of Abraham was moved, and he wept over the stranger. And Isaac, seeing his father weeping, wept also, and the chief captain, seeing them weeping, also wept with them, and the tears of the chief captain fell upon the vessel into the water of the basin and became precious stones. And Abraham seeing the marvel, and being astonished, took the stones secretly, and hid the mystery, keeping it by himself in his heart.
Then Sarah, hearing the excellence of the conversation of the chief-captain, straightway knew that it was an angel of the Lord that spoke. Sarah therefore signified to Abraham to come out towards the door, and said to him, My Lord Abraham, do you know who this man is? Abraham said, I know not. Sarah said, You know, my Lord, the three men from heaven that were entertained by us in our tent beside the oak of Mamre, when you killed the kid without blemish, and set a table before them. After the flesh had been eaten, the kid rose again, and sucked its mother with great joy. Do you not know, my Lord Abraham, that by promise they gave to us Isaac as the fruit of the womb? Of these three holy men this is one. Abraham said, O Sarah, in this you speak the truth. Glory and praise from our God and the Father. For late in the evening when I washed his feet in the basin I said in my heart, These are the feet of one of the three men that I washed then; and his tears that fell into the basin then became precious stones. And shaking them out from his lap he gave them to Sarah, saying, If you believe me not, look now at these. And Sarah receiving them bowed down and saluted and said, Glory be to God that shows us wonderful things. And now know, my Lord Abraham, that there is among us the revelation of some thing, whether it be evil or good!