My LORD’s Bible1 Clement 45
1Ye are fond of contention, brethren, and full of zeal about things which do not pertain to salvation. Look carefully into the Scriptures, which are the true utterances of the Holy Spirit. Observe that nothing of an unjust or counterfeit character is written in them. There you will not find that the righteous were cast off by men who themselves were holy. The righteous were indeed persecuted, but only by the wicked. They were cast into prison, but only by the unholy; they were stoned, but only by transgressors; they were slain, but only by the accursed, and such as had conceived an unrighteous envy against them. Exposed to such sufferings, they endured them gloriously. For what shall we say, brethren? Was Daniel cast into the den of lions by such as feared God? Were Ananias, and Azarias, and Mishael shut up in a furnace of fire by those who observed the great and glorious worship of the Most High? Far from us be such a thought! Who, then, were they that did such things? The hateful, and those full of all wickedness, were roused to such a pitch of fury, that they inflicted torture on those who served God with a holy and blameless purpose [of heart], not knowing that the Most High is the Defender and Protector of all such as with a pure conscience venerate His all-excellent name; to whom be glory for ever and ever. Amen. But they who with confidence endured [these things] are now heirs of glory and honour, and have been exalted and made illustrious by God in their memorial for ever and ever. Amen.
Φιλόνεικοί ἐστε, ἀδελφοί, καὶ ζηλωταὶ περὶ τῶν ἀνηκόντων εἰς σωτηρίαν. ἀγκεκύφατε εἰς τὰς γραφάς, τὰς ἀληθεῖς, τὰς διὰ τοῦ πνεύματος τοῦ ayiov’ ἐπίστασθε ὅτι οὐδὲν ἄδικον οὐδὲ παραπεποιημένον γέγραπται ἐν αὐταῖς. oy εὑρήσετε δικαίους ἀποβεβλημένους ἀπὸ ὁσίων ἀνδρῶν. ἐδιώχθησαν δίκαιοι, ἀλλ᾽ ὑπὸ ἀνόμων ἐφυλακίσθησαν, ἀλλ᾽ ὑπὸ ἀνοσίων ἐλιθάσθησαν ὑπὸ παρανόμων ἀπεκτάν- θησαν ὑπὸ τῶν μιαρὸν καὶ ἄδικον ζῆλον ἀνειληφότων. 5, ταῦτα πάσχοντες εὐκλεῶς ἤνεγκαν. Τί γὰρ εἴπωμεν, ἀδελφοί; Δανιὴλ, ὑπὸ τῶν φοβουμένων τὸν Θεὸν ἐβλήθη εἰς λάκκον λεόντων; ἣ ᾿Ανανίας καὶ ᾿Αζαρίας καὶ Μισαὴλ ὑπὸ τῶν θρησκευόντων τὴν μεγαλοπρεπῆ καὶ ἔνδοξον θρη- σκείαν τοῦ ὑψίστου κατείρχθησαν εἰς κάμινον πυρός; μη- θαμῶς τοῦτο γένοιτο. Τίνες οὖν οἱ ταῦτα δράσαντες ; οἱ στυγητοὶ καὶ πάσης κακίας πλήρεις εἰς τοσοῦτο ἐξήρισαν θυμοῦ ὥστε τοὺς ἐν ὁσίᾳ καὶ ἀμώμῳ προθέσει δουλεύοντας τῷ Θεῷ εἰς αἰκίαν περιβαλεῖν, μὴ εἰδότες ὅτε ὁ ὕψιστος ὑπέρμαχος καὶ ὑπερασπιστής ἐστιν τῶν ἐν καθαρᾷ συνειδήσει λατρευόντων τῷ παναρέτῳ ὀνόματι αὐτοῦ᾽ ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. ἀμήν. οἱ δὲ ὑπομένοντες ἐν ποόποι- ϑήσει δόξαν καὶ τιμὴν ἀκληρονόμησαν, ὀπήρθησάν τε καὶ Evrpage: ὄγσαντο ἀπὸ τοῦ Gash ἐν τῷ μνημουύνφ' ἀυτῶν oe ν ἀμήν. ει XLVI. Τοιούτοις οὖν ὑποδούγμασιν κολληθῆναι καὶ dpe Bei, ἀδελφοί. γόγραπται γάρ' Κολλᾶεθε τοῖς dricic, En οἱ κολλώμκινοι ayToic ἀγιλοθήοοντλι. καὶ πάλιν ἂν ὁτέρῳ τόπῳ λέγει" Λλετὰ ἀνδρὸς ἀθῴογ ἀθῷος δέῃ καὶ μετὰ ἀκλεκτοῦ ww. δ᾽ ἐκλεκτὸς ὅσῳ καὶ μετὰ cTpeBAof διλετρέψεις.. κολληθώμεν οὖν τοῖς ἀθῴοις καὶ δικαίοις" εἰσὶν δὲ οὗτοι ἀκλεκτοὶ τοῦ Θεοῦ. “ἵνα τί ἔρεις καὶ θυμοὶ καὶ διχοστασίαι καὶ σχίσ- ματα πόλεμός τε ἐν ὑμῖν; ἣ οὐχὶ ἕνα Θοὸν ἔχομεν καὶ ἕνα Χριστὸν καὶ ἂν πνεῦμα τῆς χάριτος τὸ ἐκχυθὲν ἐφ᾽ ἡμᾶς; καὶ μία κλῆσις ἐν Χριστῷ; ἵνα τί διέλκομεν καὶ διασπῶ- μεν τὰ μέλη τοῦ Χριστοῦ, καὶ στασιάζομεν πρὸς τὸ σῶμα τὸ ἴδιον, καὶ εἰς τοσαύτην ἀπόνοιαν ἐρχόμεθα ὥστε ἐπελαθέσθαι ἡμᾶς ὅτι μέλη ἐσμὲν ἀλλήλων ; μνήσθητε τῶν λόγων ἼἸησοθ 75 Kuplov ἡμῶ; ὃ. εἶπεν γάρ" Οὐδὲ τῷ ἀνθρώπῳ ἐκείνορ' Καλὸν Hu δὐτῷ εἰ οὐκ ἐγεννήθη, εἱ dua τῶν ἐκλακτῶν soy CKANAAAICAI’ κρεῖττον HIN δὐτῷ περιτεθηνδι μύλον Kal KaATa~ WONTICOHNa! εἰς τὴν θάλδοοδν, H ENA τῶν ἐκλεκτῶν MOY Ala- ετρέγοι. τὸ σχίσμα ὑμῶν πολλοὺς διέστρεψεν, πολλοὺς εἰς ἀθυμίαν ἔβαλεν, πολλοὺς εἰς δισταγμόν, τοὺς πάντας ἡμᾶς εἰς λύπην᾽ καὶ ἐπίμονος ὑμῶν ἐστὶν ἡ στάσις.